KathaUpanishad

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KATHA-UPANISHAD AN IDIOT'S GUIDE TO ETERNAL LIFE as given by The First Man who died. A CHRISTIAN INTERPRETATION WITH COMMENTARY BY M. M. NINAN San Jose, CA 95123 2014
KATHA-UPANISHAD AN IDIOT'S GUIDE TO ETERNAL LIFE as given by The First Man who died. A CHRISTIAN INTERPRETATION WITH COMMENTARY BY M. M. NINAN INTRODUCTION PART I VALLI 1 1 VALLI II TWO ROADS 46 VALLI III TWO HOUSEHOLDERS IN THE CAVE 76 PART II GARLAND OF GEMS VALLI IV 115 VALLI V 132 VALLI VI 145
Page 1: Katha-Upanishad AN IDIOT'S GUIDE TO
Page 5 and 6: auṁ sa ha nāv avatu, OM! May He
Page 7 and 8: half of the 20th century, some of w
Page 9 and 10: Dara Shukoh, the eldest son of Empe
Page 12 and 13: Max Müller (1823 -1900) translated
Page 14 and 15: only, and the very fact of its divi
Page 16: eader must have supposed that a sri
Page 19 and 20: grouped with the Sutra period of Ve
Page 21 and 22: Charles Johnston (1867-1931) was an
Page 23 and 24: husbandmen, and the Son is put to d
Page 25 and 26: end of the first half, which comple
Page 27 and 28: auṁ sa ha nāv avatu, OM! May He
Page 29 and 30: Dsirous of future fruition, Bajushr
Page 31 and 32: "Tat Tvam Asi" is central to Chānd
Page 33 and 34: • Praise and Worship as an act of
Page 35 and 36: pītodakā jagdha-tṛṇ ṛṇā
Page 37 and 38: " The boy earnestly wishes to make
Page 39 and 40: veneration to their descendants sti
Page 41 and 42: In the epic Indian poetry of the Ma
Page 43 and 44: only by complete obedience to the d
Page 45 and 46: precious to himself, and his childr
Page 47 and 48: Purushamedha must have preceded the
Page 49 and 50: Nachiketa in the House of Death vai
Page 51 and 52: etad vṛṅ ṛṅkte puruṣasyā
Page 53 and 54:
Nachiketas’s First Wish The first
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svarge loke = in the heavenly world
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Agni the Hindu deity of fire, has a
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lokādim agniṃ tam uvāca tasmai,
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sandhiṁ etya = becoming connected
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Here are some suggestions: Explaini
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The real question here is, "Is ther
Page 67 and 68:
vṛṇīśva = ask for; mahad-āya
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with musical instruments, to serve
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ajīryatām amṛtānām upetya jī
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̍̍ ̱̱ ̱̱ ̍̍ ̍̍ ̍̍ VALLI
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̍̍ ̱̱ ̍̍ ̍̍ ̍̍ ̱̱ ̎̎
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̱̱ ̍̍ ̍̍ ̍̍ ̱̱ ̍̍ ̱̱
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̍̍ ̍̍ ̍̍ ̍̍ ̍̍ ̍̍ na s
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Dr Christina Manhar of the Universi
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human being…” (Marriage 1989: 3
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• It is beyond the smallest of at
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̱̱ ̍̍ ̍̍ ̍̍ ̍̍ ̍̍ ̱̱
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eta̍c chrutvā sa̱mpa̍rigṛhya
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avīmi te = I tell you; saṅgrahe
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̍̍ ̍̍ ̱̱ ̱̱ ̍̍ ̱̱ ̍̍
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̍̍ ̱̱ ̍̍ ̍̍ ̱̱ ̍̍ ̍̍
Page 97 and 98:
̍̍ ̍̍ ̱̱ ̎̎ ̍̍ ̱̱ ̍̍
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̍̍ ̱̱ ̍̍ ̱̱ ̍̍ ̍̍ ̍̍
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̍̍ ̱̱ ̍̍ ̍̍ ̱̱ ̱̱ ̱̱
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This differentiates the Soul (Jivat
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Genesis 2:7 Then the LORD God forme
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The Soul lives in two worlds. It wa
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Triple Naciketas fire. These three
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whereas the whole purpose of the Ka
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neither father or mother, indicatin
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We have our gates of senses to go a
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THE PARABLE OF THE CHARIOT āṯmā
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tasya = his; indriyāṇi = the sen
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yas tu̍ v̱ ijñāna̍vān bhava̍
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thoughts and the heart entertains s
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Ontological structure of a human be
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Here we see the influence of the Ea
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THE METHOD OF YOGA e̱ṣa sa̱ rve
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aṅgāni = limbs Śānta-ātman is
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kavayaḥ = the seers, poets, enlig
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Just as there are physical laws tha
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He Is the Only Way to God "Jesus sa
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The following explains how you can
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COLLECTED GEMS The second part of t
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Shankara makes out that the Lord cu
Page 145 and 146:
ātmānam = Self; matvā = having r
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yaḥ pūṟvaṁ tapa̍ so jā̱ta
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Rāmānuja considers the "First-Bor
Page 151 and 152:
"Aranis = The fire sticks. The sacr
Page 153 and 154:
Hermes Trismegistus. The significan
Page 155 and 156:
yaḥ = who iha nāna iva paśyati
Page 157 and 158:
etat vai tat = this verily is that.
Page 159 and 160:
VALLI V CITY OF ELEVEN GATES puṟa
Page 161 and 162:
Jñānendriyas are the five sense o
Page 163 and 164:
He'is “ sitting in truth” Qritu
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hanta̍ - ta iḏaṁ pra̍ vakṣy
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praviṣṭaḥ = having entered r
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karoti = makes tam ātmastham = Him
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The sun does not shine, nor the moo
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The tree of samsāra has its unseen
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iha̍ ced aśa̍ kad bo̱ ddhu̱
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indri̍yāṇām pṛ̱ thag-bhā̍
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According to Christian theology, th
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When the five senses through which
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He is to be realised first as Exist
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the head, through which a person le
Page 187:
mṛtyu̍ -proḵtāṁ nāci̍keto
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KathaUpanishad

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