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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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Let that man know this: That the Shaikhayn ‘radiy-Allâhu<br />

ta’âlâ ’anhumâ’ are the highest members of this Ummat (Muslims)<br />

is a fact which was believed, and acknowledged at every occasion,<br />

by all the Sahâba-i-kirâm and the Tâbi’în-i-i’zâm. A great majority<br />

of the highest Islamic authorities have communicated this fact to<br />

us. Imâm-i-Muhammad Shâfi’î ‘rahimahullâhu ta’âlâ’ is one of<br />

those authorities. Abu-l-Hasan al-ash’arî ‘rahimahullâhu ta’âlâ’,<br />

one of the two leaders of our credal Madhhab, stated: “That Abû<br />

Bakr and ’Umar ‘radiy-Allâhu ’anhumâ’ are, respectively, the<br />

highest members of this Umma, is a definite fact.” Imâm Alî stated<br />

in the presence of a crowded group of his admirers, during his<br />

caliphate: “Be it known that Abû Bakr is the highest of this<br />

Ummat, and next comes ’Umar ‘radiy-Allâhu ’anhumâ’.” This<br />

(statement of Hadrat Alî’s) is quoted by Imâm Zahabî<br />

‘rahmatullâhi ’aleyh’, who notes, “This statement has been quoted<br />

by more than eighty narrators.” Giving the names of most of them,<br />

he adds, “May Allâhu ta’âlâ punish (the group of heretics called)<br />

Râfidîs because they do not know this.” Imâm Muhammad<br />

Bukhârî ‘rahimahullâhu ta’âlâ’ relates in his book Bukhârî-isherîf,<br />

which is the second most valuable Islamic book after the<br />

Qur’ân al-kerîm, the Book of Allâhu ta’âlâ: Imâm Alî ‘radiy-<br />

Allâhu ’anh’ stated, “<strong>The</strong> second best member of this Ummat after<br />

the Messenger of Allah ‘sall-Allâhu ’alaihi wasallam’ is Abû Bakr,<br />

who is the second highest as well, and next after him is ’Umar<br />

‘radiy-Allâhu ’anhumâ’. Next after them is someone else.” When<br />

his son Muhammad bin Hanafiyya commented, “And you are that<br />

person,” he stated, “I am one of Muslims.”<br />

Narrations like this on the authority of Imâm Alî and the<br />

greater ones of the Ashâb-i-kirâm ‘radiy-Allâhu ’anhum’ and of<br />

the Tâbi’în-i-izâm have reached us and spread far and near. It is<br />

either vulgar ignorance or sheer stubbornness to deny the fact<br />

despite all those narrations. That unconscionable khatîb must be<br />

told that “we have been commanded to love all the Sahâba ‘radiy-<br />

Allâhu ’anhum’ of our Prophet ‘sall-Allâhu ’alaihi wa sallam’ and<br />

not to offend any one of them. Hadrat ’Uthmân and Hadrat Alî<br />

‘radiy-Allâhu anhumâ’ are Sahâbîs, too. And they are two of the<br />

greatest ones. <strong>The</strong>y are our Prophet’s ‘sall-Allâhu ’alaihi wa<br />

sallam’ sons-in-law. <strong>The</strong>n, it is necessary to love them, and they<br />

must be loved very much. Allâhu ta’âlâ declares in the Qur’ân alkerîm:<br />

‘O My beloved Prophet ‘sall-Allâhu ’alaihi wa sallam’! Say<br />

unto them: I demand only one price for (my service of) having<br />

invited you to Islam and for having guided you to eternal<br />

happiness: Love my relatives and those who are close to me.’ Our<br />

– 105 –

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