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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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practice of vilifying the Ahl-i-bayt and fabricating lies that were<br />

not worthy of their high grades was rife among the Muslims. <strong>The</strong><br />

Abbasid dynasty, on the other hand, had no members<br />

knowledgeable enough to perform ijtihâd, and the candidates for<br />

caliphate tried to seize the office only for worldly purposes; this<br />

state of affairs offered a misleading example for the time’s<br />

historians, so they wrote about the events among the Ashâb-ikirâm<br />

by likening them to those among the Abbasid Khalîfas.<br />

Also, they calumniated, blemished and misrepresented the<br />

Umayyad Khalîfas.<br />

Perhaps these people identify the Ahl-i-bayt-i-nabawî ‘radiy-<br />

Allâhu ta’âlâ ’anhum ajma’în’ with themselves. <strong>The</strong>y think that<br />

those exalted people also were inimical towards Hadrat Abû Bakr<br />

and ’Umar ‘radiy-Allâhu ’anhumâ’. <strong>The</strong>y imagine their own<br />

hypocritical, double-faced persons in their visualization of those<br />

great people. <strong>The</strong>y surmise that the widely known friendship<br />

between Hadrat Alî ‘radiy-Allâhu ’anh’ and the other three<br />

Khalîfas must have been a mere façade to mask some inner<br />

political considerations and that his apparent affection and<br />

homage towards them must have been insincere and hypocritical.<br />

So ambivalent an attitude. If these people loved the Ahl-i-bayt<br />

really because they loved Rasûlullah ‘sall-Allâhu ’alaihi wa<br />

sallam’, they would inevitably feel animosity towards his enemies.<br />

In fact, their vituperation of his enemies would necessarily be<br />

more acrid than all this mudslinging they have been waging against<br />

the postulated enemies of the Ahl-i-bayt. No one has heard any<br />

one of these people curse or swear at Abû Jahl, who was<br />

Rasûlullah’s ‘sall-Allâhu ’alaihi wa sallam’ arch enemy and who<br />

continuously hurt and tormented his blessed body and delicate<br />

soul. On the other hand, they do not hesitate to curse and cast the<br />

dirtiest aspersions on Abû Bakr ‘radiy-Allâhu ’anh’, who was the<br />

most beloved companion of the Messenger of Allah ‘sall-Allâhu<br />

’alaihi wa sallam’ and whose great and exalted person attained<br />

many a praise in âyat-i-kerîmas and hadîth-i-sherîfs; and this they<br />

do only because they suppose he was an enemy of the Ahl-i-bayt.<br />

What kind of a religion is it that they have been practising in the<br />

name of Islam? May Allah protect us against a belief based on the<br />

supposition that Hadrat Abû Bakr and Hadrat ’Umar ‘radiy-<br />

Allâhu ’anhumâ’ were hostile to the Ahl-i-bayt. If these<br />

unconscionable people only did not begrime the names of the<br />

greatest ones of the Ashâb-i-kirâm ‘alaihim-ur-ridwân’ in the<br />

maledictions they have been pronouncing against the enemies of<br />

– 47 –

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