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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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that sort were said to Hadrat Abbâs and to Durra, who was Abû<br />

Lahab’s daughter. Such statements indicate superiority in one<br />

respect, which is termed Fadl-i-juz’î, rather than that which is in<br />

every respect. <strong>The</strong>y are like the statement, “I have seen a lion in<br />

the public bath,” which means, “I have seen someone as powerful<br />

as a lion.” A person who says so has not seen someone who has a<br />

mane and paws like those of a lion.<br />

Question 4: Hadrat Alî ‘radiy-Allâhu ta’âlâ ’anh’ was very<br />

generous. An âyat-i-kerîma praises him for that superiority.<br />

Answer 4: That Hadrat Alî ‘radiy-Allâhu ’anh’ was utterly<br />

generous is an absolute fact. And he had many another superior<br />

merit as well. We all believe that Hadrat Alî did have all those<br />

merits and he was superior to most of the Ashâb-i-kirâm. What we<br />

have been trying to explain, however, is that the Shaikhayn were<br />

superior to him. <strong>The</strong>re are two kinds of generosity. One of them is<br />

liberality in dispensing one’s own property to needy people. <strong>The</strong><br />

second one is the even-handedness of the people in charge of the<br />

Islamic State’s treasury called Bayt-ul-mâl in giving the allowances<br />

(of the people specified by Islam’s social code). In both the kinds<br />

of generosity were the Shaikhayn superior par excellence. <strong>The</strong><br />

profusion of the property which Hadrat Abû Bakr dispensed for<br />

the sake of the Messenger of Allah both before and after the Hijrat<br />

is a common report of all books of Siyer. When he dispensed ten<br />

thousand gold coins for the sake of Allah one night, ten more<br />

thousand the following day, ten more thousand in private, and ten<br />

more thousand in public, the thirty-sixth âyat of Nisâ Sûra was<br />

revealed and he was commended and praised by Allâhu ta’âlâ.<br />

Our Prophet ‘sall-Allâhu ’alaihi wa sallam’ stated, “Of all my<br />

Sahâba, Abû Bakr has been the most helpful to me both with<br />

respect to sohbat and in property.”<br />

He gave all his property for the Holy War of Tabuk. Hadrat<br />

’Umar ‘radiy-Allâhu ta’âlâ ’anh’ also dispensed a great amount of<br />

property in the way of Allah. He gave half of his property for the<br />

Holy War of Tabuk. <strong>The</strong>re is not a single narration reporting that<br />

Hadrat Alî dispensed an equal amount of property. He was in<br />

Rasûlullah’s ‘sall-Allâhu ’alaihi wa sallam’ care. Nor did he have<br />

any property after the Hijrat. <strong>The</strong> Shaikh-ayn would dispense the<br />

entire treasury income to the people during their caliphates,<br />

assigning for themselves a stipend that would suffice them only to<br />

make a living. <strong>The</strong> amount which Hadrat Alî dispensed to the<br />

people during his caliphate was not even one-thousandth the<br />

amount they had dispensed. A widely-known dramatic episode is<br />

– 260 –

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