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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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It is stated in a hadîth-i-sherîf written in Hâkim and in the<br />

(book of hadîths entitled) Musnad by Imâm Ahmad, and which is<br />

reported by Hadrat Alî: “When Abû Bakr comes to power and<br />

presides over you, you will find him zâhid in the world and râghib<br />

in the Hereafter. When ’Umar presides over you, you will find him<br />

powerful, trustworthy, and undaunted in the way of Allah. When<br />

Alî gains the presidency over you, you will find him hâdi and<br />

muhdî. He will guide you to the right path.”<br />

Sa’îd bin Zayd ‘radiy-Allâhu ta’âlâ ’anh’ quoted the following<br />

hadîth-i-sherîf, which is written in Tirmuzî and in ibn Mâja: “Ten<br />

people are in Paradise, (that is, that they will go to Paradise is<br />

certain by now). (<strong>The</strong>y are:) Abû Bakr and ’Umar and ’Uthmân<br />

and Talha and Zubayr and Abdurrahmân bin ’Awf and Alî bin<br />

Abî Tâlib and Sa’d bin Abî Waqqâs and Abû ’Ubayda bin Jerrâh.”<br />

Naming nine of the blessed Sahâbîs, Sa’îd bin Zayd kept back the<br />

tenth name. When they asked who he was, he said, “Abu-l-<br />

A’war,” implying himself.<br />

Irbât bin Sâriya narrates the following event, which is written<br />

in ibn Mâja and in Tirmuzî: We, the Sahâba, had assembled (on an<br />

occasion). Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’ stated, “Fear<br />

Allâhu ta’âlâ. Obey your Amîr, who will be presiding over you,<br />

even if he is an Abyssinian slave! After me, there will happen<br />

differences among Muslims. During those disturbances hold fast to<br />

my Sunnat and to the sunnats of the Khulafâ-ar-Râshidîn. My<br />

Khalîfas will show you the right path. Follow the path that they<br />

will show you! Avoid the later inventions! All bid’ats are<br />

aberration and heresy.” Hadrat Safîna, who served the Messenger<br />

of Allah for years, relates: I heard Rasûlullah say, “After me, my<br />

Khalîfas will make my path live on for thirty years. <strong>The</strong>reafter<br />

meliks (emperors, sultans) will preside over my Ummat.” <strong>The</strong><br />

caliphate of Abû Bakr lasted for two years; that of ’Umar lasted<br />

for ten years; ’Uthmân’s tenure of office lasted for twelve years;<br />

and Alî held office for six years ‘radiy-Allâhu ta’âlâ ’anhum<br />

ajma’în’.<br />

<strong>The</strong>re is many another similar hadîth-i-sherîf citing the<br />

superiorities of Abû Bakr and ’Umar ’radiy-Allâhu ta’âlâ<br />

’anhumâ’ and stating that they are people of Paradise. Also,<br />

hundreds of other hadîth-i-sherîfs, which state the superiorities of<br />

the Ashâb-i-kirâm, of the Muhâjirîn, and of those blessed people<br />

who were present at a number of vitally important events such as<br />

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