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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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THE TWO MOST BELOVED<br />

DARLINGS of MUSLIMS<br />

(Hadrat Abû Bakr and Hadrat ’Umar)<br />

<strong>The</strong> following treatise is a translation from Qurrat-ul-’aynayn<br />

fî-tafdîl-ish-shaikhayn, a book written in the Fârisî language by the<br />

great Islamic scholar Shâh Waliyyullah Dahlawî ‘rahmatullâhi<br />

ta’âlâ ’aleyh’. <strong>The</strong> book, of two hundred and seventy pages, was<br />

printed in Peshâwar in 1310 [1892 A.D.].<br />

<strong>The</strong> book Qurrat-ul-’aynayn consists of an introduction and<br />

two chapters. <strong>The</strong> introduction enlarges on the superiorities of the<br />

Shaikhayn (Hadrat Abû Bakr and Hadrat ’Umar) and presents an<br />

argument based on authentic reports and reasoning. <strong>The</strong> first<br />

chapter answers the writings in the book Tajrîd by Nasîraddîn<br />

Tûsî, a Shiite scholar. Muhammad Nasîraddîn Tûsî was born in the<br />

city of Tus in 597 [1201 A.D.], and passed away in Baghdâd in 676<br />

[1274 A.D.]. <strong>The</strong> second chapter confutes the slanders and lies<br />

whereby some malicious and heretical people try to traduce the<br />

Shaikhayn.<br />

<strong>The</strong> Shaikhayn, i.e. Hadrat Abû Bakr and Hadrat ’Umar<br />

‘radiy-Allâhu ’anhumâ’, are the highest ones of the Ashâb-ikirâm.<br />

Concomitant to a recent increase in the number of holders<br />

of bid’at, i.e. heretics, doubts have been being voiced concerning<br />

their superiority. So dreadful is the decaying trend that the correct<br />

tenets of belief taught by the Salaf as-sâlihîn (the early Islamic<br />

scholars) are being forgotten gradually. Indeed, it is an open fact<br />

based both on narrations and on logic that the Shaikhayn are the<br />

highest. Narrations come to us through three different courses.<br />

Allâhu ta’âlâ promised to His beloved Prophet in the fifty-fifth<br />

âyat of Nûr sûra that He would give him believing and pious<br />

Khalîfas and reinforce the Islamic religion through those Khalîfas.<br />

This fact is confirmed by the dreams which the Messenger of Allah<br />

had as well as by the dreams that the Ashâb-i-kirâm had and<br />

which the Messenger of Allah explained. Rasûlullah ‘sall-Allâhu<br />

’alaihi wa sallam’ stated several times both directly and indirectly<br />

– 224 –

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