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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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the greatest ones of the Muhâjirîn.<br />

<strong>The</strong> second group, called Ansâr-i-kirâm, were those Muslims<br />

living in the blessed city of Medina or in its vicinity. <strong>The</strong>y were<br />

honoured with the title Ansâr (Helpers) on account of the help<br />

they offered to our master, the Messenger of Allah ‘sall-Allâhu<br />

’alaihi wa sallam’. Khâlid ibn Zayd abâ Ayyûb al-Ansârî ‘radiy-<br />

Allâhu ’anh’ was one of the greatest Ansâr. It is stated in a hadîthi-sherîf<br />

conveyed by Imâm-i-Tirmuzî: “On the Rising Day each of<br />

my Ashâb will rise from his grave and, leading the Believers of<br />

the country where he passed away and showering haloes and<br />

lights on them, he will take them to the square of Arasât.”<br />

Accordingly, all the Believers in Istanbul will come to the place of<br />

judgement behind Hadrat Khâlid ‘radiy-Allâhu ’anh’ and under<br />

his light.<br />

<strong>The</strong> third group were the people who embraced Islam in<br />

Mekka or elsewhere upon the conquest of the blessed city or<br />

afterwards; they are Sahâbîs, although they are neither Muhâjirs<br />

nor Ansâr. Mu’âwiya and ’Amr ibn al-Âs ‘radiy-Allâhu ’anhumâ’<br />

are two of the greatest ones in this group.<br />

Imâm-i-Wâqidî states: Of all the Sahâbîs who passed away in<br />

Kûfa (today’s Najaf), Abdullah ibn Awfâ was the last one. <strong>The</strong> last<br />

one to pass away in Damascus was Abdullah bin Yasr. <strong>The</strong> last one<br />

of those who passed away in Medîna-i-munawwara was Sahl bin<br />

Sa’d; he was ninety-five years old when he passed away. Enes bin<br />

Mâlik was the last one to pass away in Basra. Abu-t-tufayl Âmir,<br />

who was the last one of those who passed away in Mekka-imukarrama,<br />

was at the same time the last of them all; he passed<br />

away in the hundredth year of the Hijrat (Hegira).<br />

All the Ashâb-i-kirâm ‘radiy-Allâhu ta’âlâ ’anhum ajma’în’,<br />

with the exception of a few close relatives of Rasûlullah ‘sall-<br />

Allâhu ’alaihi wa sallam’, were younger than the Messenger of<br />

Allah. Although the number of Rasûlullah’s ‘sall-Allâhu ’alaihi<br />

wa sallam’ Ashâb is not exactly known, he went to Mekka with<br />

ten thousand people and to the Holy War of Tabuk with a<br />

seventy-thousand-strong army, while ninety-thousand people<br />

accompanied him in his Farewell Hajj. More than one hundred<br />

and twenty-four thousand Sahâbîs were still alive at the time of his<br />

passing away.<br />

<strong>The</strong>re are numerous books rendering correct accounts about<br />

the virtues and values of the Ashâb-i-kirâm ‘radiy-Allâhu ta’âlâ<br />

– 21 –

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