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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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of Islam and to hold fast to the Sunnat-i-saniyya. He would raise a<br />

great number of scholars and Awliyâ.<br />

8– Although he had acquired the spiritual knowledge (’ilm-ibâtin)<br />

from Muhammad Bâqî ‘quddisa sirruh’, Allâhu ta’âlâ<br />

conferred even more upon him. And even this exceptional<br />

knowledge, which was peculiar to him, he publicized worldover.<br />

His master also would come to attain pieces from that knowledge,<br />

enter his presence and sit with adab (suitable manners). It was on<br />

one of those occasions that his master came, sensed that his<br />

master-disciple was busy with his own heart, told the servant not to<br />

disturb him (Imâm Rabbânî), and did not enter the room, waiting<br />

silently at the door. Some time later Imâm Rabbânî ‘quddisa<br />

sirruh’ stood up and asked who was at the door. “It is this faqîr,<br />

Muhammad Bâqî,” called his master ‘rahimahullâhu ta’âlâ’. Upon<br />

hearing the name, Imâm Rabbânî ran to the door and welcomed<br />

his master humbly and with suitable manners. His master would<br />

always give him glad tidings, praise him in the presence of his<br />

acquaintances, and command his disciples to adapt themselves to<br />

Imâm Rabbânî after his decease.<br />

9– Sayyid Muhammad Nu’mân ‘rahimahullâhu ta’âlâ’, a very<br />

great scholar and one of highest disciples of Khwâja Muhammad<br />

Bâqî ‘quddisa sirruh’, relates: When my teacher told me to adapt<br />

myself to Imâm Rabbânî (after his death), I tried to tell him that it<br />

would be unnecessary, saying, “<strong>The</strong> mirror of my heart will only be<br />

towards your bright heart.” My teacher retorted, “What do you<br />

think Ahmad is? His solar light outshines thousands of stars like<br />

us.”<br />

10– Khwâja Muhammad Bâqî wrote as follows to some of his<br />

acquaintances, who were the greatest scholars of his time: A<br />

youngster came from the city of Sihrind. He has very much<br />

knowledge. And his behaviour perfectly reflects his knowledge. He<br />

stayed with this faqîr, (the great scholar means himself,) for a few<br />

days. I have seen very much in him. I understand that he is going to<br />

be a sun that will enlighten the entire world. His relatives and all his<br />

brothers also are brilliant, valuable and knowledgeable heroes!<br />

And his sons, especially, are a treasure of Allâhu ta’âlâ each.<br />

11– He said on another occasion: For the recent three or four<br />

years I have been exerting myself to guide others to the right path,<br />

to the way of salvation. Al-hamdulillah (May gratitude and praise<br />

be to Allâhu ta’âlâ)! My exertion has not come to naught, for a<br />

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