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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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sinful person. <strong>The</strong>y do not renounce (the worship called) hajj<br />

with favour of sinners’ prevention. <strong>The</strong>y do not make nikâh with,<br />

(i.e. they do not marry) a girl born out of wedlock. <strong>The</strong>y do not<br />

base their deeds (of worship) on qiyâs. ‘Satan is the first person<br />

who employed qiyâs. And the second person to employ qiyâs was<br />

Abû Hanîfa,’ they say. <strong>The</strong>y wear their ring on the index finger<br />

of their right hand. <strong>The</strong>y say that the title ‘Amîr-ul-mu’minîn’<br />

belongs only to Alî by rights. <strong>The</strong>y curse his enemies and know<br />

them as disbelievers. <strong>The</strong>y say, ‘Formerly, Shâfi’î satirized Abû<br />

Hanîfa. Later he became his partner in his villainous path and<br />

accompanied him to his destiny: the fire. <strong>The</strong> Sunnîs abandoned<br />

love of Alî and joined the wrongdoers and the cruel in their<br />

journey to Hell. When Abû Bakr was intent upon caliphate, Alî<br />

embarrassed and discomfitted him and his followers. This is the<br />

path of Âl-i-Rasûl.”<br />

This word for word translation from the heretics’ book is<br />

intended to alert the true Muslims to the heinous intentions<br />

lurking behind the sophisms. We owe Allâhu ta’âlâ infinite<br />

gratitude, for the Islamic scholars confute their arguments with<br />

authentic documents and prove that the path that these heretics<br />

have been following is quite wrong. Qiyâs means to elucidate the<br />

religious commandments that are not openly stated in the Qur’ân<br />

al-kerîm and in hadîth-i-sherîfs. Satan did not practise qiyâs. It<br />

opposed itself to the commandment (of Allâhu ta’âlâ). <strong>The</strong><br />

heretic tries to dissimulate the grudge he harbours towards Imâm<br />

a’zam Abû Hanîfa by misrepresenting Satan’s opposition and<br />

denial as qiyâs, (which is one of the methods used by the Islamic<br />

scholars, particularly by the great Imâm Abû Hanîfa, for the<br />

benevolent purpose of exploring the hidden rules and<br />

commandments in the Qur’ân al-kerîm and in hadîth-i-sherîfs,)<br />

and thereby to camouflage his ulterior plan to demolish the<br />

Islamic religion by blackening the name of the great Islamic<br />

scholar.<br />

That the book Husniyya was written by a Jewish enemy of<br />

Islam is reported in the book Tuhfa-i-ithnâ ash’ariyya, which is in<br />

Persian and was reproduced by Hakîkat Kitâbevi (in Istanbul,<br />

Turkey). It is a palpable fact that the book Husniyya was written<br />

by a Jew for the purpose of generating discord among Muslims and<br />

thereby demolishing Islam from the interior. His most deadly<br />

weapon is the casuistry whereby he misrepresents the scholars of<br />

Ahl as-sunnat as if they were enemies of the Ahl-i-Bayt. In point<br />

– 145 –

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