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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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and Wahhâbîs as against the true Muslims called Ahl as-sunnat or<br />

Sunnîs (or Sunnites), who are the true followers of the Ashâb-ikirâm.<br />

Shî’ism means enmity towards the Ashâb-i-kirâm. <strong>The</strong>y<br />

assert that the “Sahâba perpetrated inimical acts towards Alî.” <strong>The</strong><br />

Qur’ân al-kerîm, on the other hand, informs us that the Sahâba<br />

loved one another very much and that they will all attain Paradise.<br />

Our Prophet ‘sall-Allâhu ’alaihi wa sallam’ also stated, “Love all<br />

the Ashâb-i-kirâm and keep on their path!” He stated at another<br />

time, “My Ashâb are like the stars in the sky. If you follow any one<br />

of them, you will attain guidance (to the right path).” A Muslim<br />

who loves Hadrat Alî is called Alawî (or Alevî). <strong>The</strong> Sunnî Muslims<br />

are truly Alawî since they love all the Ashâb-i-kirâm. Our Prophet<br />

called the enemies of the Ashâb-i-kirâm Râfidîs. He informed that<br />

all the Râfidîs will go to Hell. Shiites call themselves Alawîs in order<br />

to deceive Muslims. If they were Alawîs, they would be following<br />

the path guided by Hadrat Alî. He loved all the Ashâb-i-kirâm. He<br />

gave allegiance to Hadrat Abû Bakr as soon as he heard that he had<br />

been elected Khalîfa. He made Hadrat ’Umar his son-in-law by<br />

giving his daughter in marriage to him. Please see the eightieth<br />

letter in the first volume of Maktûbât, by Imâm Rabbânî<br />

‘rahmatullâhî ’aleyh’. <strong>The</strong> book has Arabic and Persian versions.<br />

<strong>The</strong> first volume was also translated into Turkish under the title<br />

Müjdeci Mektûblar (Letters Giving Good News). An English<br />

translation of the eightieth letter exists in the final part of this book.<br />

____________________<br />

Hadrat Imâm Rabbânî states as follows in the two hundred and<br />

seventy-fifth (275) letter of his book Maktûbât:<br />

You have attained that blessing by teaching Islamic knowledge<br />

and promulgating the rules of Fiqh. Ignorance was established and<br />

bid’ats were rife in those places. Allâhu ta’âlâ has blessed you with<br />

affection towards His beloved ones. He has made you a means of<br />

spreading Islam. <strong>The</strong>n, do your utmost to teach religious<br />

knowledge and to spread the tenets of Fiqh. <strong>The</strong>se two are ahead<br />

of all happinesses, means of promotion to higher grades, and<br />

causes of salvation. Endeavour hard! Come forward as a man of<br />

religion! Perform amr-i-ma’rûf and nahy-i-munker and guide the<br />

people living there to the right path! <strong>The</strong> nineteenth âyat of<br />

Muzzammil sûra purports: “Verily this is an admonition:<br />

<strong>The</strong>refore, whoso will, let him take a (straight) path to his Rabb,<br />

(i.e. to Allâhu ta’âlâ)!”<br />

– 109 –

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