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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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years old. Alî ‘radiy-Allâhu ’anh’ said, “If I had a thousand lives<br />

in my body, I would sacrifice all of them for the sake of following<br />

you,” and presently took the Prophet’s place in his bed. On the<br />

night between the twenty-sixth and twenty-seventh days of the<br />

blessed month of Safer, a night between Wednesday and<br />

Thursday, Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’ went out of<br />

his house, recited the initial twelve âyat-i-kerîmas of Yasîn sûra,<br />

breathed them on the unbelievers standing along the street,<br />

walked quickly past them, and went to a place. At noon time he<br />

honoured Hadrat Abû Bakr Siddîq’s place. <strong>The</strong> blessed arrival<br />

was reported to Hadrat Abû Bakr. As soon as he saw<br />

Rasûlullah’s beautiful face, which appeared at the door like the<br />

rising of a full moon, he exclaimed with joyous surprise, “Please<br />

do come in, o Messenger of Allah! Let us be honoured with your<br />

orders!” <strong>The</strong> blessed Prophet went in, honouring the place with<br />

his presence, and stated, “I have been commanded to migrate to<br />

Medina tonight.” Abû Bakr ‘radiy-Allâhu ’anh’ suggested,<br />

“Could I come along and be honoured with your service?” When<br />

the blessed Prophet said, “You will be going, too,” Hadrat Abû<br />

Bakr was very happy. And when the Prophet stated, “I need a<br />

camel for the migration,” he said, “I would sacrifice all my<br />

property, my life and my children for you. I have two camels.<br />

Please choose one of them as a gift from me.” <strong>The</strong> Prophet’s<br />

answer was: “I have always accepted your presents, and I shall go<br />

on doing so. But I would like to use my own property for<br />

tonight’s worship of migration. Sell me one of your camels!”<br />

Presently he paid for it, and ordered Abû Bakr to send for a<br />

certain person, namely Abdullah bin Urayqit, and hire him as<br />

their guide. Hadrat Abû Bakr did as he was told, and the Prophet<br />

entrusted the two camels to the newly hired guide’s care, telling<br />

him to herd the two camels to the cave on mount Sawr three days<br />

later (and that they would be awaiting him there). <strong>The</strong>n he said<br />

to Abû Bakr’s son Abdullah, “Every night, come to the cave<br />

(where we will be hiding) with intelligence on what is going on in<br />

Mekka.” Abû Bakr Siddîq’s daughter, Asmâ, prepared them<br />

food enough to last for three days. Because she could not find any<br />

string to tie up the parcel, she used her own sash, which she<br />

undid, cut into two lengthwise, and wrapped around the parcel.<br />

So she has been known with the nickname ‘Asmâ of two sashes’<br />

ever since. When Abû Bakr Siddîq opened the (front) door for<br />

them to go out, the blessed Prophet warned, “Close the door. We<br />

will use the window facing the back.” <strong>The</strong>y jumped out through<br />

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