Sahaba - The Blessed

“All things were nonexistent. Allâhu ta’âlâ created all of them
from nothing.”] What these science imitators say is only a product
of their fancy and imagination. It is quite easy for Allâhu ta’âlâ,
who is almighty, to create all things from nothing or to annihilate
the existence. When Lavoisier (Antoine Laurent, 1743-94), French
chemist and physician, who was executed by the French
revolutionary leaders in 1209 (1794 A.D.), observed that
substances did not cease to exist during chemical reactions, he said,
“Nothing in nature ceases to exist, and nothing comes into being
from nonexistence.” He said so because he thought everything was
dependent on chemical reactions. The irreligious science imitators,
who call themselves ‘illuminated modernists’ and Muslims ‘fuddyduddies’,
exploited Lavoisier’s theory as a document and
clamoured that nothing had been created from nonexistence, thus
misleading many a Muslim student of science. Einstein (Albert,
1879-1955), German-American physicist, (developed the theory of
relativity and) proved that matter ceased to exist by turning into
energy. The dumbfounded progressive impostors of science,
whose idiotic notion of Allâhu ta’âlâ had been confined to
chemical reactions, stopped vociferating and began fumbling
around for other ploys to undermine Islam.]
All heavenly religions concur in the fact that the entire
existence was created from nothing, and deniers of this fact are
‘unbelievers’ in their credal nomenclatures. The sixty-seventh âyat
of Maryam sûra purports: “But does not man call to mind that We
created him before out of nothing?” Qâdî Abdullah Baydâwî,
whom the scholars of Tafsîr (exegesis, expounding of the Qur’ân alkerîm)
hold as their most beloved master and guide, makes the
following observation in his book of Tafsîr entitled Anwâr-uttanzîl:
“Allâhu ta’âlâ created man from nothing.” To theorize that
creation of all new beings from nothing is not a constant process
would mean to imply that Allâhu ta’âlâ has no more to do (with the
new things’ coming into being) and therefore His power is no
longer effective. Allâhu ta’âlâ creates all substances from nothing
and then every moment keeps each and every one of them in
existence. Therefore, matter cannot cease to exist from itself.
Objects come into being from substances. Their attributes change
continuously. Allâhu ta’âlâ is the only maker of all these material
transfigurations and attributive changes. Allâhu ta’âlâ and His
Attributes are the only beings which remain in existence eternally
– 379 –