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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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Question: People who adapt themselves to prophets ‘alaihimus-salawât-u-wa-t-taslîmât’<br />

attain Fanâ, Baqâ and other ma’rifats,<br />

as well as other valuable spiritual perfections such as Wahdat-iwujûd.<br />

<strong>The</strong>y are given karâmats. On the other hand, every Muslim<br />

practices the five Islamic principles. Great scholars like Imâm<br />

Ghazâlî and Celaleddîn Rûmî ‘rahimahumullâhu ta’âlâ’ state that<br />

Tawhîd-i-wujûdî is utterly valuable. <strong>The</strong>n, shouldn’t Hadrat Alî<br />

‘radiy-Allâhu ta’âlâ ’anh’ be superior since he is the source of the<br />

orders of Tasawwuf?<br />

Answer: A person who says, “<strong>The</strong> five Islamic principles will<br />

not cause one to become closer to Allâhu ta’âlâ. <strong>The</strong>y will only<br />

help people to form good habits and to get along well with one<br />

another,” is a zindiq. His real purpose is to demolish Islam. Islam<br />

guides one to love of Allâhu ta’âlâ. Allâhu ta’âlâ dislikes people<br />

who do not obey Islam. He will torment them. If a person asserts<br />

that orders of Tasawwuf are easier guides to love of Allâhu ta’âlâ,<br />

we ask him to prove his assertion. Islam is the basis of the orders<br />

of Tasawwuf. A person who does not obey Islam cannot be a Walî.<br />

We have explained in detail earlier in the text that the Shaikhayn<br />

were ahead of all in obeying Islam as well as in causing others to<br />

obey Islam. To try to purify the heart by way of dhikr and<br />

murâqaba is to obey Islam. Islam’s four sources are: <strong>The</strong> Book<br />

(Qur’ân al-kerîm), the Sunnat (hadîth-i-sherîfs,), the Ijmâ’i Salaf<br />

(consensus of the scholars of the first two Islamic centuries), and<br />

the Qiyâs-i-fuqahâ (the onerous work carried on by the scholars of<br />

Fiqh in order to derive rules, commandments and prohibitions<br />

from the Qur’ân al-kerîm and hadîth-i-sherîfs by way of ijtihâd;<br />

rules and principles so derived). <strong>The</strong> Qur’ân al-kerîm contains five<br />

groups of teachings:<br />

1– It teaches how to infer the existence and the unity of Allâhu<br />

ta’âlâ by observing the creation. [Scientific knowledge is in this<br />

group.]<br />

2– Observing the annals of history, it reveals the fact that<br />

Believers and people who obeyed Islam always led a happy life,<br />

whereas unbelievers lived in excruciation in the world.<br />

3– Stating the blessings and torments in the Hereafter, it<br />

encourages people to join the Believers.<br />

4– It teaches how to live for attaining happiness in this world<br />

and in the next.<br />

– 297 –

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