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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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attainments will reproduce happiness and attainments for many<br />

another person. Your salvation will cause others’ salvation and<br />

attainment of peace. As is reported, again, by my son, you have<br />

been reading this faqîr’s (Hadrat Imâm Rabbânî’s) writings and<br />

cherishing my words. He said it would be very useful if I wrote a<br />

few words to you. So I attempt to write a few words at my son’s<br />

request.<br />

Recently, most people in India have been discussing subjects<br />

such as right of caliphate and making comments on the<br />

behaviours and attitudes of the Sahâba. Quite a few people have<br />

been frankly saying and writing their personal meagre heretical<br />

opinions and narrow views on this esoteric subject, which is one of<br />

the most delicate branches of the Islamic sciences. <strong>The</strong>y do not<br />

hesitate to attach wrong meanings to âyat-i-kerîmas and hadîth-isherîfs,<br />

or to try to hush up the true and rightful words of the<br />

Islamic scholars, in order to prove that they are right. I have<br />

therefore considered it requisite to reveal the truth by writing a<br />

couple of facts on the subject, informing the Muslims about the<br />

true and rightful words of the scholars of Ahl as-Sunnat and<br />

refuting the heresies of the aberrant groups of bid’at with the help<br />

of documentary proofs.<br />

O my pure-souled and noble-natured brother! Scholars of the<br />

Madhhab of Ahl as-Sunnat ‘rahimahumullâhu ta’âlâ unanimously<br />

state that it is necessary to “hold the Shaikhayn superior and love<br />

the two sons-in-law.” In other words, Hadrat Abû Bakr and<br />

Hadrat ’Umar are superior to all the other Sahâbîs, and Hadrat<br />

’Uthmân and Hadrat Alî should be loved. Every Muslim in the<br />

right path called Ahl as-Sunnat wa-l-jamâ’at is to hold the former<br />

two (Khalîfas) in higher esteem, feeling warm affection for the<br />

latter two.<br />

That Hadrat Abû Bakr and Hadrat ’Umar are the highest (of<br />

all the Sahâba) is a fact on which all the Sahâba were unanimous.<br />

This unanimity of the Sahâba was reported to us by the Tâbi’în-iizâm.<br />

<strong>The</strong> greater ones of our religious imâms, such as Imâm<br />

Shâfi’î, inform us that the unanimity was the case. Hadrat Abul<br />

Hasan Ash’arî, one of our two religious leaders in credal matters,<br />

states: “That Abû Bakr and ’Umar are the highest Muslims in the<br />

entire Ummat is an absolute fact.” Imâm Zahabî writes that<br />

Hadrat Alî ‘radiy-Allâhu ’anh’ was Khalîfa and was therefore<br />

holding the entire state power and authority in his hands when he<br />

said to a large audience of the Sahâba, “Abû Bakr and ’Umar are<br />

– 310 –

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