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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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perhaps have felt shame to say that “Imâm Shâfi’î was hostile<br />

towards the Ahl-i-bayt.” Rebî’ bin Haysam ‘rahimahullâhu ta’âlâ’<br />

related, “I saw Âdam ‘alaihis-salâm’ dead in my dream. (<strong>The</strong> next<br />

morning, when I told my dream to people who were good at<br />

interpreting dreams,) they said that the greatest scholar of our<br />

time was going to die. For it was stated in an âyat-i-kerîma that<br />

knowledge was a property of Âdam ‘alaihis-salâm’. Imâm Shâfi’î<br />

passed away a few days later.”<br />

3– “When Husniyya explained that her Madhhab was love of<br />

Ahl-i-bayt-i-Rasûl and put forward her arguments, the scholars<br />

were unable to answer her,” he writes. <strong>The</strong> Ahl-i-bayt-i-Rasûl and<br />

all the Ashâb-i-kirâm were of the same creed. <strong>The</strong>y were in the<br />

path shown by the Qur’ân al-kerîm and hadîth-i-sherîfs.<br />

As a matter of fact, Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’<br />

states, “My Ashâb are like the stars in the sky. If you follow any<br />

one of them you will be following the right path.” He does not say,<br />

“some of my Ashâb,” or “only my Ahl-i-bayt.” He says, “my<br />

Ashâb,” which means to say that they held the same creed. <strong>The</strong>se<br />

people, on the other hand, are trying to deceive Muslims by<br />

calling their wrong stories and heretical beliefs ‘<strong>The</strong> madhhab of<br />

Ahl-i-bayt’. If there had been a scholar in the so-called discussion,<br />

the concubine would not even have been able to open her mouth.<br />

<strong>The</strong> author (of the book Husniyya) attempts to blemish the<br />

scholars of Ahl as-sunnat by asserting that they were not able to<br />

answer her.<br />

4– He says, (through the imaginary concubine), that “Alî<br />

‘radiy-Allâhu ’anh’ became a Believer as he was a child,” tries to<br />

prove by means of lies and solecisms that “a child’s belief is<br />

acceptable,” and simulates how the so-called concubine “refuted<br />

the scholars by concluding that caliphate was Alî’s right.”<br />

Misrepresenting the Ahl as-sunnat as having denied the fact<br />

that Hadrat Alî ‘radiy-Allâhu ’anh’ was a child when he became a<br />

Believer, he alleges that the concubine put the Ahl as-sunnat<br />

scholars to shame. <strong>The</strong> truth, however, is that all the Sunnî books<br />

provide a detailed account of Imâm Alî’s ‘radiy-Allâhu ’anh’<br />

becoming a Believer as a child and praise the Lion of Allah<br />

(Hadrat Alî) with highly laudatory remarks.<br />

5– In another page he attacks the Ahl as-sunnat as follows:<br />

“After the Messenger of Allah, Alî is higher than the Anbiyâ-imursalîn<br />

(prophets). <strong>The</strong> Imâm (Alî) is the wasi-i-Rasûl (the<br />

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