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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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marched to prevent the nomination. ’Umar ‘radiy-Allâhu ’anh’<br />

met them and shouted: “O people! Come and pay homage to the<br />

Prophet’s ‘alaihis-salâm’ Khalîfa!” That day all the inhabitants of<br />

Medîna paid homage to Hadrat Abû Bakr ‘radiy-Allâhu ta’âlâ<br />

’anh’. Thus a very grave conflict was avoided. Hadrat Alî, Hasan<br />

and Husayn ‘radiy-Allâhu ’anhum’ were busy consoling the Ahli-Bayt.<br />

<strong>The</strong>refore, they were the only three people who paid<br />

homage (to Abû Bakr) later.<br />

<strong>The</strong> following day, Tuesday, the Sahâba came together in the<br />

mosque. ’Umar ‘radiy-Allâhu ta’âlâ ’anh’ mounted the minbar<br />

and said, “O Ashâb-i-kirâm! You must be grateful to Allâhu<br />

ta’âlâ for having gathered you around Abû Bakr, who is the best<br />

of you. If there is anyone who has not paid homage yet, let him do<br />

so!” <strong>The</strong>n Abû Bakr as-Siddîq said, “O people! I would like you<br />

to know that I accept the office only lest there should be discord<br />

and bloodshed among the Sahâba. I am human, like any one of<br />

you. It is human nature to make mistakes. When I do not make<br />

mistakes, pay gratitude to Allâhu ta’âlâ. And when I am wrong,<br />

show me the right course! Obey me as long as I obey Allâhu<br />

ta’âlâ. Yet if I am disobedient (to His commandments), pay me<br />

back with your disobedience to me! Now, let us offer our service<br />

to our Prophet ‘alaihis-salâm’. Let us pay him his due. Let us wash<br />

him, perform the salât (termed salât of janâza) for him, and place<br />

him into his blessed grave.” He dismounted the minbar and went<br />

to the Messenger’s ‘alaihis-salâm’ house. He lifted the cloak<br />

covering the most beloved Prophet’s face and smelled the blessed<br />

face, relishing the most delicate musky odour that emanated from<br />

his blessed face and hair. He put his face on the Messenger’s<br />

blessed face and said, “I would sacrifice my mother and father for<br />

your sake; how beautiful you smell, both alive and dead!” <strong>The</strong>n<br />

quoting a hadîth-i-sherîf that read, “My Ahl-i-Bayt should wash<br />

me (when I am dead),” and which he had heard from the<br />

Messenger ‘alaihis-salâm’, he ordered, “Let Abbâs and Alî ‘radiy-<br />

Allâhu ’anhumâ’ wash him.” Abbâs and his son Fadl came to the<br />

place. Hadrat Alî joined them. <strong>The</strong> (new) Khalîfa, (i.e. Hadrat<br />

Abû Bakr,) said, “O Alî! Wash the Messenger of Allah.” <strong>The</strong>n he<br />

turned to Rasûlullah’s servant Usâma and told him to assist with<br />

the washing. He and the other Sahâbîs waited at the door. He<br />

ordered Aws bin Hawlî ‘radiy-Allâhu ’anh’, one of the Ansâr, to<br />

go in and help the others. <strong>The</strong>y washed the blessed Prophet with<br />

his garment on, wrapped him in three white shrouds and<br />

fumigated him with incense. Abû Talha dug a grave. <strong>The</strong>y could<br />

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