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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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caliphate compatible with Islam and put an end to the<br />

disagreement between the two parties of Muslims. <strong>The</strong> Tâbi’în, the<br />

Taba’i tâbi’în, and all the Muslims worldover recognized<br />

Mu’âwiya ‘radiy-Allâhu ta’âlâ ’anh’ as Khalîfa. <strong>The</strong> Sarwar-i-’âlam<br />

‘sall-Allâhu ’alaihi wa sallam’ had stated in a hadîth-i-sherîf (to<br />

Mu’âwiya ‘radiy-Allâhu ’anh’), “When you become Khalîfa,<br />

behave gently and manage well!” And in another hadîth-i-sherîf,<br />

“<strong>The</strong> Islamic mill will work continuously for thirty-five or thirtyseven<br />

years!” Our Prophet ‘sall-Allâhu ’alaihi wa sallam’ used the<br />

word ‘mill’ (in this hadîth-i-sherîf) in order to symbolize Islam’s<br />

power and firmness. <strong>The</strong> first thirty years of the period mentioned<br />

covers the times of the earliest four Khalîfas and that of Imâm<br />

Hasan ‘radiy-Allâhu ’anhum’, and the remaining five or six or<br />

seven years is the duration of time wherein Hadrat Mu’âwiya<br />

‘radiy-Allâhu ’anh’ was Khalîfa. His caliphate lasted nineteen<br />

years and a few months.]<br />

<strong>The</strong>re is a newly printed Turkish version of the book Ghunya.<br />

It is written in the third page of the second volume of Mir’ât-ikâinât:<br />

“Hadrat Mu’âwiya’s ‘radiy-Allâhu ’anh’ father was Abû<br />

Sufyân, and his fifth father in retrospect, ’Abd-u-Menâf, was at<br />

the same time one of the grandfathers of the Messenger of Allah<br />

‘sall-Allâhu ’alaihi wa sallam’. Hadrat Mu’âwiya ‘radiy-Allâhu’<br />

anh’ was born nineteen years before the Hegira. He and his father<br />

joined the Believers on the very day when Mekka-i-mukarrama<br />

was conquered. He was tall, white-complexioned, beautiful and<br />

handsome, and majestic. He was one of Rasûlullah’s ‘sall-Allâhu<br />

’alaihi wa sallam’ scribes entrusted with the duty of writing copies<br />

of the Qur’ân al-kerîm, whereby he attained many a benediction<br />

on the part of the Messenger of Allah. He was also honoured with<br />

the good news that he would become Khalîfa. One day,<br />

Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’ was riding an animal<br />

with Mu’âwiya ‘radiy-Allâhu ’anh’ behind him on the back of the<br />

animal, and they were talking, when he (the Prophet) pronounced<br />

this benediction on him: “Yâ Rabbî! Give him much knowledge<br />

and mildness!” It is written in all books of history that he was a<br />

topic of public talk on account of his great wisdom, keen intellect,<br />

compassionate tenderness, unstinting generosity, finesse, and<br />

mildness. <strong>The</strong> innumerable folk-tales about his forbearance and<br />

clemency were compiled in two huge books in Arabic. Four<br />

geniuses were raised in Arabia: Hadrat Mu’âwiya; ’Amr ibn al-<br />

Âs; Mughîrat-ebn-Shu’ba ‘radiy-Allâhu ta’âlâ ’anhumâ’; and<br />

– 80 –

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