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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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perfections in the grades of Wilâyat attained by the Awliyâ-ikirâm,<br />

Maktûbât, written by Imâm Rabbânî Ahmad Fârûqî, is the<br />

most valuable and the highest of the books explaining both the<br />

perfections and the ma’rifats in the grades of Wilâyat and the<br />

ma’rifats and the kamâlât (perfections) and the subtleties peculiar<br />

to the grade of prophethood.]<br />

An excerpt from one of his letters translates into English as<br />

follows: “... who has read and partly understood the book<br />

Maktûbât, which is the most useful book from worldly as well as<br />

religious points of view and whose compeer in the Islamic religion<br />

has not so far been written... .” He, (i.e. Abdulhakîm Efendi,)<br />

would say, “A person who knows a little Persian (Fârisî) language<br />

will understand Maktûbât better if he reads the Persian version.<br />

For the Turkish version rendered by Müstekimzâde Süleymân<br />

Efendi is both complicated and erroneous.” Müstekîmzâde<br />

Süleymân Efendi, a disciple of Muhammed Emîn Tokâdî, passed<br />

away in 1202 [1788 A.D.]. His grave is adjacent to that of his master<br />

at Zeyrek, Istanbul. <strong>The</strong> book Maktûbât was printed various times<br />

at various places. A splendid edition was made in Karachi,<br />

Pakistan, in 1392 [1972 A.D.]. It consists of two volumes. <strong>The</strong> first<br />

volume contains the first part, and the second and third parts are<br />

incorporated in the second volume. <strong>The</strong> two volumes were<br />

reproduced in pulchritudinous copies in Istanbul by offset process<br />

for which best quality paper was used. A Persian abridgement of<br />

Maktûbât was rendered in 1080 [1668 A.D.] by Muhammad Bâqir<br />

Lahôrî, an eminent one among the hundreds of Awliyâ educated<br />

and trained by Muhammad Ma’thûm Serhendî, one of the blessed<br />

sons of Imâm Rabbânî. <strong>The</strong> abridged version, entitled Kanz-ulhidâyât<br />

by the author himself, is of a hundred and twenty pages and<br />

contains twenty hidâyats (subtitles). It was printed in Lâhôr in 1376<br />

[1957 A.D.] <strong>The</strong> same blessed Walî wrote another book, entitled<br />

Urwa-t-ul-wusqâ, in the Fârisî language.<br />

Inheriting from Rasûlullah, he was mujaddid alf thânî;<br />

A mujtahid in all sciences, he was in Tasawwuf Ways al-Qarânî.<br />

He spread Islam worldover, illuminated every Believer;<br />

Awaken the unaware did the most exalted Imâm, Rabbânî.<br />

All tenets in Islam he knew well, the Sharî’at he obeyed well;<br />

Rank with unbelief as the entire world was, like Abû Bakr was he.<br />

All received fayz from his sohbat, commanders and governors alike,<br />

He descended from ’Umar Fârûq, true people give testimony.<br />

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