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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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enter the blessed Prophet’s presence and request that the Ashâb-ikirâm<br />

bring their gifts wherever Rasûlullah ‘sall-Allâhu ’alaihi wa<br />

sallam’ happened to be instead of awaiting the time when he would<br />

honour Âisha-i-Siddîqa’s room with his blessed presence. <strong>The</strong><br />

honourable Prophet expressed his annoyance as follows: “Do not<br />

hurt me. <strong>The</strong> Wahy comes to me only when I am covered with<br />

Âisha’s ‘radiy-Allâhu ’anhâ’ clothes.” As a matter of fact,<br />

revelations of the Qur’ân al-kerîm never happened as he was in the<br />

beds of his other <strong>Blessed</strong> Wives. He would be sent Wahy only<br />

when he was in Hadrat Âisha’s bed ‘radiy-Allâhu ’anhunna’. Upon<br />

hearing this, Umm-i-Salama ‘radiy-Allâhu ’anh’ pledged never to<br />

hurt Rasûlullah again and craved for forgiveness. On another<br />

occasion, the Messenger of Allah inquired of Fâtima-t-uz-zahrâ<br />

‘radiy-Allâhu ’anhâ’, who had undertaken the spokeswomanship<br />

of the group: “O my daughter! Why don’t you love someone who<br />

is beloved to me? Isn’t my darling your darling as well?” When<br />

Fâtima ‘radiy-Allâhu ’anhâ’ said, “Yes,” the Best of Mankind<br />

stated, “<strong>The</strong>n, love her, too!”<br />

Another report on the authority of Âisha-i-Siddîqa ‘radiy-<br />

Allâhu ’anhâ’ reads as follows: “I would feel upset whenever I<br />

heard our master, the Prophet ‘sall-Allâhu ’alaihi wa sallam’,<br />

mention the name of Khadîja ‘radiy-Allâhu ’anhâ’, although I had<br />

never seen her. Because he loved her very much, he would send<br />

presents to her family. Sometimes I would say, jokingly, “Is<br />

Khadîja ‘radiy-Allâhu ’anhâ’ the only woman in the world?<br />

Aren’t there others as well?” He would cite the good qualities she<br />

had had and he would say, “She was so good, and I had children<br />

from her!”<br />

Abdullah ibn Abbâs ‘radiy-Allâhu ’anhumâ’ related: Our<br />

Prophet ‘sall-Allâhu ’alaihi wa sallam’ stated, “Abbâs is from me,<br />

and I am from him!”<br />

He stated in another hadîth-i-sherîf, “<strong>The</strong>re is vehement<br />

torment awaiting those who hurt me on account of my family!”<br />

Abû Hurayra ‘radiy-Allâhu ’anh’ reports: Our Prophet ‘sall-<br />

Allâhu ’alaihi wa sallam’ stated, “<strong>The</strong> good ones among you are<br />

those who will be good towards my Ahl-i-bayt after me.” Imâm Alî<br />

‘radiy-Allâhu ’anh’ reports: Our Prophet ‘sall-Allâhu ’alaihi wa<br />

sallam’ stated, “In the Hereafter I shall intercede for those who are<br />

good to my Ahl-i-bayt!” Again, Imâm Alî ‘radiy-Allâhu ’anh’<br />

reports: Our Prophet ‘sall-Allâhu ’alaihi wa sallam’ stated,<br />

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