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Sahaba - The Blessed

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

At the beginning of the book (The Blessed) superiority of Ashâb of our prophet, Muhammad ´alayhissalâm, is explained along with how unjust and ignorant are those who defame Ashâb-ı-kirâm. Besides, the meaning of ijtihâd is explained. In the part of cautioning, an answer is given to the book (Hüsniyye) written by an enemy of Islam. In another part, biographies of great savants of Islam - hadrat Imâm-ı Rabbâni and hadrat Sayyed Abdülhakîm-ı Arvâsi - are explained. In the part Two Apples of the Eye of Muslims superiority of hadrat Abû Bakr and hadrat Omar is explained; in the part The First Fitna in Islam events between Ashâb-ı-kirâm are explained beautifully from the pen of hadrat Imâm-ı Rabbâni Ahmad Fârûkî Sarhandi who explains that to love all of Ashâb-ı-kirâm is a fundamental condition of being Ahl-i-sunnat.

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under his blessed overcoat, too. <strong>The</strong> next comer was Imâm-i-<br />

Hasan. He took him to his one side; and taking the final comer,<br />

Imâm-i-Husayn, to his other side, he stated “Here, these are my<br />

Ahl-i-bayt.” <strong>The</strong>se blessed people are also called Âl-i-Abâ or Âli-Rasûl<br />

‘ridwânullahi ’alaihim ajma’în’.<br />

It is related as follows in the ninth episode in the two hundred<br />

and forty-first [241] page of the same book: Imâm-i-Hasan and<br />

Imâm-i-Husayn ‘radiy-Allâhu ’anhumâ’ became ill at a very young<br />

age. When the children recovered health, their father and their<br />

mother Fâtimatuzzahrâ and their servant Fidda began to fast. <strong>The</strong><br />

first day, they were about to have (the dinner called) iftâr [1] , when<br />

some orphans came to the door. Giving all the food to the orphans,<br />

they began the next day’s fast without eating anything. <strong>The</strong> second<br />

day’s food also was dispensed with, this time to some very poor<br />

people who had knocked on the door at the same hour as the<br />

orphans had done the previous evening and asked for something<br />

to eat “for Allah’s sake.” So the third day’s fasting began, hungry<br />

as they were. <strong>The</strong> third evening’s visitors were some slaves, who,<br />

too, were given all the day’s food lest they should go back emptyhanded.<br />

Upon this, an âyat came down; it purported, “<strong>The</strong>se<br />

people have kept their vows. With the fear of the Rising Day,<br />

which is long and perpetual, they have given their food which they<br />

liked so much and hungered so strongly for to very poor people, to<br />

orphans and slaves. <strong>The</strong>y said, ‘It is for the sake of Allah that we<br />

give this food to you to eat. We expect nothing in the name of<br />

gratitude on your part. Nor do we demand anything in return.’<br />

<strong>The</strong>refore, Janâb-i-Haqq (Allâhu ta’âlâ) has blessed them with the<br />

drink called sharâb-i-tahûr (purest drink).”<br />

Affection towards the Ahl-i-bayt-i-nabawî causes salvation at<br />

the time of death, which means to migrate to the Hereafter with<br />

îmân (as a Believer). Sarwar-i-’âlam ‘sall-Allâhu ’alaihi wa sallam’<br />

states in a hadîth-i-sherîf, “My Ahl-i-bayt are like Nûh’s (Noah’s)<br />

‘alaihis-salâm’ ark. He who follows them will attain salvation. He<br />

who lags behind will perish.”<br />

<strong>The</strong> Ahl-i-bayt-i-nabawî have myriad virtues and perfections,<br />

which would cost an endless list to attempt to make a tally of. It is<br />

beyond the human power to tell about them or to praise them. <strong>The</strong><br />

[1] Iftâr means the dinner that you eat when you break fast after sunset.<br />

<strong>The</strong>re is detailed information about fasting in the second chapter of<br />

the fifth fascicle of Endless Bliss.<br />

– 34 –

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