Abdal Hakim Murad - The Cambridge Companion to Islamic Theology

The developed kalam tradition 95
Makdisi, George, Ibn ‘Aqıl: Religion and Culture in Classical Islam
(Edinburgh, 1997).
Nagel, Tilman, History of Islamic Theology from Muhammad to the Present
(Princeton, 2000).
Ormsby, Eric, Theodicy in Islamic Thought (Princeton, 1984).
al-Shahrastanı, Muh _
ammad, The Summa Philosophiae of al-Shahrastanı,
Kitab nihayat al-iqdam fi ‘ilm al-kalam, tr. Alfred Guillaume (London,
1930–4).
Watt, W. Montgomery Islamic Creeds: A Selection (Edinburgh, 1994).
Wolfson, H., The Philosophy of the Kalam (Cambridge, MA, 1976).
Shı‘ism
Antes, Peter, Zur Theologie der Schı‘a: eine Untersuchung des Ǧami‘ al-asrar
wa-manba‘ al-anwar von Sayyid H _
aidar Āmulı (Freiburg, 1971).
Daftary, Farhad, The Isma‘ılıs (Cambridge, 1990).
Jafri, Husain M., The Origins and Early Development of Shı‘a Islam (London,
1979).
McDermott, Martin, The Theology of al-Shaikh al-Mufid (Beirut, 1978).
Notes
1. See on this the various entries on theology in Oliver Leaman (ed.), The
Qur’an: An Encyclopedia (London, 2006). For information about the
major theologians Oliver Leaman (ed.), Bibliographical Dictionary of
Islamic Philosophy (London, 2006) may be consulted.
2. Massimo Campanini, ‘‘Al-Ghazzalı’’, in Seyyed Hossein Nasr and Oliver
Leaman (eds.), History of Islamic Philosophy (London: 1996), pp. 258–74.
3. Richard M. Frank, Al-Ghazalı and the Ash‘arite School (Durham, NC,
1994).
4. Especially in his Tahafut al-tahafut, discussed in detail in Oliver Leaman,
Introduction to Classical Islamic Philosophy (Cambridge, 2002).
5. Oliver Leaman, ‘‘Islamic philosophy and the attack on logic’’, Topoi 19
(2000), pp. 17–24.
6. Ludwig Wittgenstein, On Certainty, tr. G. Anscombe and G. Wright
(New York, 1969).
7. A point made forcefully by Averroes in his short essay designed to put
theology decisively in its place, the Fas _
lal-maqal, in G. Hourani (tr.),
Averroes on the Harmony of Religion and Philosophy (London, 1976).
8. Muhammad Iqbal, The Reconstruction of Religious Thought in Islam
(Lahore, 1930).
9. James Pavlin, ‘‘Sunnı kalam and theological controversies’’, in Nasr and
Leaman, History, i, pp.105–18.
10. On the significance of Islamic texts on definition see Kik: Kennedy-Day,
Books of Definition: The Limits of Words (London, 2003).
11. Roger Arnaldez, Grammaire et théologie chez Ibn Hazm de Cordoue:
essai sur la structure et les conditions de la pensée musulmane(Paris,
1956).
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