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Abdal Hakim Murad - The Cambridge Companion to Islamic Theology

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Creation 159<br />

10. Richard M. Frank, ‘‘Moral obligation in classical <strong>Islamic</strong> theology’’,<br />

Journal of Religious Ethics 11 (1983), pp. 204–23, esp.p.218 n. 19, with<br />

Gimaret’s rejoinder in La doctrine, p.371, n.1.<br />

11. Richard M. Frank, ‘‘<strong>The</strong> structure of created causality according<br />

<strong>to</strong> al-Ash‘arı’’, Studia <strong>Islamic</strong>a 25 (1966), pp. 13–76; citations at<br />

pp. 44, 43.<br />

12. Christian van Nispen <strong>to</strong>t Sevenaer, Activité humaine et agir de Dieu:<br />

le concept de ‘‘Sunan de Dieu’’ dans le commentaire coranique du<br />

Manar (Beirut, 1996), p. 367. <strong>The</strong> author signals a key article by<br />

Michael Schwarz, ‘‘Acquisition [kasb] in Early Kalam’’, in <strong>Islamic</strong><br />

Philosophy and the Classical Tradition: Essays presented <strong>to</strong> Richard<br />

Walzer (Oxford, 1972), pp. 355–87;aswellasRichardM.Frank’sreviewof<br />

Gimaret’s Théories (see next note) in Biblioteca Orientalis 39 (1982),<br />

cols. 705–15.<br />

13. For references <strong>to</strong> this and other sources, see Daniel Gimaret, Théories de<br />

l’acte humain en théologie musulmane (Paris, 1980), pp. 175–231; as<br />

well as W. Madelung, ‘‘al-Maturıdı’’, in Encyclopedia of Islam, 2nd edn,<br />

vi, pp.846–8.<br />

14. Gimaret, Théories, p.179.<br />

15. Farabı on the Perfect State, ed. and tr. Richard Walzer (Oxford, 1985).<br />

16. See the translation by Thérèse-Anne Druart, ‘‘Le Traité de Farabı sur les<br />

buts de la Métaphysique d’Aris<strong>to</strong>te’’, Bulletin de Philosophie Médiévale<br />

24 (1982), pp. 38–43.<br />

17. al-Ghazalı, <strong>The</strong> Incoherence of the Philosophers, ed. and tr. Michael E.<br />

Marmura (Provo, UT, 1997).<br />

18. See Barry Kogan, Averroës and the Metaphysics of Causation (Albany,<br />

1985).<br />

19. Richard McCarthy’s translation and notes have been reissued as<br />

Ghazalı’s Path <strong>to</strong> Sufism (Louisville, KY, 2000).<br />

20. Ghazalı, Deliverer, inMcCarthy,Ghazalı’s Path, p.26.<br />

21. Ibid., p. 23.<br />

22. Ibid., p. 31.<br />

23. Ibid., p. 35.<br />

24. Ibid., p. 36.<br />

25. Ibid., p. 53.<br />

26. Ibid., pp. 54–5.<br />

27. Ibid., pp. 55–6.<br />

28. Ibid., p. 59.<br />

29. Ibid., p. 72.<br />

30. For the model, see Richard M. Frank, Creation and the Cosmic System:<br />

Al-Ghazalı and Avicenna (Heidelberg, 1992); and for an elucidation of<br />

sunnat Allah, see Christian van Nispen, Activité humaine, part 1,<br />

pp. 57–251.<br />

31. Ghazalı on Faith in Divine Unity and Trust in Divine Providence, tr.<br />

David B. Burrell (Louisville, KY, 2001).<br />

32. This term is not qur’anic, nor is it a name of God; cf. L. P. Fitzgerald,<br />

‘‘Creation in al-Tafsır al-Kabır of Fakhr ad-Dın al-Razı’’ (PhD dissertation,<br />

Australian National University, 1992), p. 34.<br />

<strong>Cambridge</strong> Collections Online © <strong>Cambridge</strong> University Press, 2008

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