Abdal Hakim Murad - The Cambridge Companion to Islamic Theology
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Creation 159<br />
10. Richard M. Frank, ‘‘Moral obligation in classical <strong>Islamic</strong> theology’’,<br />
Journal of Religious Ethics 11 (1983), pp. 204–23, esp.p.218 n. 19, with<br />
Gimaret’s rejoinder in La doctrine, p.371, n.1.<br />
11. Richard M. Frank, ‘‘<strong>The</strong> structure of created causality according<br />
<strong>to</strong> al-Ash‘arı’’, Studia <strong>Islamic</strong>a 25 (1966), pp. 13–76; citations at<br />
pp. 44, 43.<br />
12. Christian van Nispen <strong>to</strong>t Sevenaer, Activité humaine et agir de Dieu:<br />
le concept de ‘‘Sunan de Dieu’’ dans le commentaire coranique du<br />
Manar (Beirut, 1996), p. 367. <strong>The</strong> author signals a key article by<br />
Michael Schwarz, ‘‘Acquisition [kasb] in Early Kalam’’, in <strong>Islamic</strong><br />
Philosophy and the Classical Tradition: Essays presented <strong>to</strong> Richard<br />
Walzer (Oxford, 1972), pp. 355–87;aswellasRichardM.Frank’sreviewof<br />
Gimaret’s Théories (see next note) in Biblioteca Orientalis 39 (1982),<br />
cols. 705–15.<br />
13. For references <strong>to</strong> this and other sources, see Daniel Gimaret, Théories de<br />
l’acte humain en théologie musulmane (Paris, 1980), pp. 175–231; as<br />
well as W. Madelung, ‘‘al-Maturıdı’’, in Encyclopedia of Islam, 2nd edn,<br />
vi, pp.846–8.<br />
14. Gimaret, Théories, p.179.<br />
15. Farabı on the Perfect State, ed. and tr. Richard Walzer (Oxford, 1985).<br />
16. See the translation by Thérèse-Anne Druart, ‘‘Le Traité de Farabı sur les<br />
buts de la Métaphysique d’Aris<strong>to</strong>te’’, Bulletin de Philosophie Médiévale<br />
24 (1982), pp. 38–43.<br />
17. al-Ghazalı, <strong>The</strong> Incoherence of the Philosophers, ed. and tr. Michael E.<br />
Marmura (Provo, UT, 1997).<br />
18. See Barry Kogan, Averroës and the Metaphysics of Causation (Albany,<br />
1985).<br />
19. Richard McCarthy’s translation and notes have been reissued as<br />
Ghazalı’s Path <strong>to</strong> Sufism (Louisville, KY, 2000).<br />
20. Ghazalı, Deliverer, inMcCarthy,Ghazalı’s Path, p.26.<br />
21. Ibid., p. 23.<br />
22. Ibid., p. 31.<br />
23. Ibid., p. 35.<br />
24. Ibid., p. 36.<br />
25. Ibid., p. 53.<br />
26. Ibid., pp. 54–5.<br />
27. Ibid., pp. 55–6.<br />
28. Ibid., p. 59.<br />
29. Ibid., p. 72.<br />
30. For the model, see Richard M. Frank, Creation and the Cosmic System:<br />
Al-Ghazalı and Avicenna (Heidelberg, 1992); and for an elucidation of<br />
sunnat Allah, see Christian van Nispen, Activité humaine, part 1,<br />
pp. 57–251.<br />
31. Ghazalı on Faith in Divine Unity and Trust in Divine Providence, tr.<br />
David B. Burrell (Louisville, KY, 2001).<br />
32. This term is not qur’anic, nor is it a name of God; cf. L. P. Fitzgerald,<br />
‘‘Creation in al-Tafsır al-Kabır of Fakhr ad-Dın al-Razı’’ (PhD dissertation,<br />
Australian National University, 1992), p. 34.<br />
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