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ADAPTING TRISTRAM SHANDY by Adria Young Submitted in ...

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or does not relate at all; however, the text is also simultaneously presented as a<br />

“montage” (McCloud 155) because Rowson disorders the already disordered orig<strong>in</strong>al. In<br />

most cases, the images with<strong>in</strong> the panels go beyond the mean<strong>in</strong>g of the text. And,<br />

Rowson’s graphic novel only loosely follows the Volumes of Tristram Shandy. Unlike<br />

most other graphic novels, Rowson’s is not pag<strong>in</strong>ated, which suggests that there is no<br />

direct correlative to the orig<strong>in</strong>al text, but <strong>in</strong>stead a textual and visual system of symbolic<br />

expression that operates through closure; as Carrier suggests, “even when the words do<br />

not seem to fit the image, we [make] some connection between them” (32). Because there<br />

are critical <strong>in</strong>terruptions beside, over, under, and between Sterne’s text, each page is a<br />

series of dialogues between various caricatures conta<strong>in</strong>ed with<strong>in</strong> speech balloons, which<br />

act as participatory “element[s] <strong>in</strong> the visual field” (Carrier 44) and are visual<br />

components of the panel. Because comics use “text and picture to tell one story” (Carrier<br />

72), however, the <strong>in</strong>tertexts, contexts, and paratexts of Tristram Shandy are ma<strong>in</strong>ly<br />

represented <strong>by</strong> visual icons.The text-to-image transfer <strong>in</strong> Rowson’s graphic novel<br />

<strong>in</strong>corporates “semiotic modality” through both convention, the “symbolic signs,” and<br />

resemblance, “the iconic signs” (Ellestrom 22-23). But the text is secondary to the image.<br />

In most comic books, the text and image cooperate <strong>in</strong>terdependently, and are of equal<br />

importance <strong>in</strong> the panel. The conventional balance of text and image, Carrier notes,<br />

achieves the “ideal unity” of the comic strip (67). Rowson’s version relies more on the<br />

visual, the “received” <strong>in</strong>formation, than the textual, the “perceived” <strong>in</strong>formation<br />

(McCloud 49) to visually represent ideological signifiers.<br />

In this convergence, Rowson uses the comic book format to <strong>in</strong>clude the <strong>in</strong>tertexts<br />

and contexts of Tristram Shandy. To be more specific, symbols and images from the<br />

49

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