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<strong>The</strong> <strong>Isis</strong> <strong>Papers</strong><br />
Castmtion anxiety, which Freud inadequately assumed had meaning<br />
only in <strong>the</strong> family context, now can be unders«_>>O as.~e b~ic fear in <strong>the</strong><br />
global white supremacy system of white gene~c annih.dauon. .<br />
This fear has been evolving in magnitude smce albmos (whttes) were<br />
frrst developed as genetic mutants from Blacks in Africa many tho~~ds<br />
of years ago_ only a short period of time in <strong>the</strong> context of <strong>the</strong> 3.5 mtlhon<br />
years that Black people have been on Earth.<br />
<strong>The</strong> global white supremacy system is <strong>the</strong> evolv~ methodology of<br />
compensation for white male castration fears and. ~ety o~ <strong>the</strong> fear of<br />
white genetic annihilation based upon white geneuc msuffictency.<br />
This essay illuminates <strong>the</strong> major fallacy in <strong>the</strong> Wes.tem pattern of<br />
perception and thought - <strong>the</strong> failure <strong>to</strong> be able <strong>to</strong> reco~~e and decode<br />
<strong>the</strong> whole. Western perceptions are unfortunately bnuted and. fragmented,<br />
tending <strong>to</strong>wards ever higher levels of abstraction and ~o~uon of<br />
what has been abstracted, but never fully and consciously percetvmg what<br />
has been abstracted in relationship <strong>to</strong> <strong>the</strong> whole (e.g., guns are always seen<br />
in <strong>the</strong>ir isolated abstraction, as are balls and smoking objects.)<br />
This failure (if not refusal) <strong>to</strong> perceive <strong>the</strong> whole is a result of <strong>the</strong><br />
repressed conceptualization of <strong>the</strong> white self as <strong>the</strong> albino mutant (fra~ment<br />
of whole) offspring from Black (whole) progeni<strong>to</strong>rs. Thus, <strong>the</strong>re 1S<br />
an inability <strong>to</strong> place <strong>the</strong> "white self' in <strong>the</strong> <strong>to</strong>tal pers~ti ~e of <strong>the</strong> hue-ma_n<br />
family and <strong>the</strong> <strong>to</strong>tality of <strong>the</strong> universe, witho~t <strong>the</strong> adm~s10n of <strong>the</strong> geneuc<br />
defective status of skin whiteness. <strong>The</strong> white collecttve, <strong>the</strong>refore, m~st<br />
deny <strong>the</strong> meaning and reality of Africa as its own birth place and <strong>the</strong> pomt<br />
of origin of its own civilization.<br />
12<br />
Black Fear and <strong>the</strong> Failure of Black<br />
Analytical (Ideological) Commitment<br />
(June 1979)<br />
~t is known that an extremely high level of fear and a profound sense<br />
of vulnerability of existence can lead <strong>the</strong> human bmin-computer in<strong>to</strong><br />
ineffectual patterns of circular thought. In such cases, problems perceived<br />
are avoided and never solved. This is in direct contrast <strong>to</strong> effective<br />
patterns of direct linear thought that move continuously forward in<br />
straight line progress, from problem perception and depth analysis <strong>to</strong><br />
proposed conclusive modes of problem solution. This holds for individuals<br />
as well as collectives. <strong>The</strong> sense of powerlessness evolves out<br />
of fear and vulnerability and, with its imposed patterns of circular (as<br />
opposed <strong>to</strong> linear) thought, sets <strong>the</strong> stage for mental (behavioral and<br />
emotional) illness, which is always seen at levels of increased incidence<br />
amongst oppressed populations.<br />
Circular thought means moving from problem perception, away from<br />
problem solution (down a diversionary path), and back again <strong>to</strong> problem<br />
perception. This may <strong>the</strong>n be followed by worrying and obsessive complaining.<br />
<strong>The</strong>re is never consistent motion <strong>to</strong>wards problem solution<br />
because <strong>to</strong> do so would challenge and alter <strong>the</strong> power dynamic of oppression.<br />
Thus, high-level fear is set in motion.<br />
Circular thought describes <strong>the</strong> short-circuiting of logic networks in <strong>the</strong><br />
brain-computer, an organ which has evolved by nature as a problem -solving<br />
instrument.<br />
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