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The Isis Papers: The Keys to the Colors

by Frances Cress Welsing

by Frances Cress Welsing

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<strong>The</strong> <strong>Isis</strong> <strong>Papers</strong><br />

Castmtion anxiety, which Freud inadequately assumed had meaning<br />

only in <strong>the</strong> family context, now can be unders«_>>O as.~e b~ic fear in <strong>the</strong><br />

global white supremacy system of white gene~c annih.dauon. .<br />

This fear has been evolving in magnitude smce albmos (whttes) were<br />

frrst developed as genetic mutants from Blacks in Africa many tho~~ds<br />

of years ago_ only a short period of time in <strong>the</strong> context of <strong>the</strong> 3.5 mtlhon<br />

years that Black people have been on Earth.<br />

<strong>The</strong> global white supremacy system is <strong>the</strong> evolv~ methodology of<br />

compensation for white male castration fears and. ~ety o~ <strong>the</strong> fear of<br />

white genetic annihilation based upon white geneuc msuffictency.<br />

This essay illuminates <strong>the</strong> major fallacy in <strong>the</strong> Wes.tem pattern of<br />

perception and thought - <strong>the</strong> failure <strong>to</strong> be able <strong>to</strong> reco~~e and decode<br />

<strong>the</strong> whole. Western perceptions are unfortunately bnuted and. fragmented,<br />

tending <strong>to</strong>wards ever higher levels of abstraction and ~o~uon of<br />

what has been abstracted, but never fully and consciously percetvmg what<br />

has been abstracted in relationship <strong>to</strong> <strong>the</strong> whole (e.g., guns are always seen<br />

in <strong>the</strong>ir isolated abstraction, as are balls and smoking objects.)<br />

This failure (if not refusal) <strong>to</strong> perceive <strong>the</strong> whole is a result of <strong>the</strong><br />

repressed conceptualization of <strong>the</strong> white self as <strong>the</strong> albino mutant (fra~ment<br />

of whole) offspring from Black (whole) progeni<strong>to</strong>rs. Thus, <strong>the</strong>re 1S<br />

an inability <strong>to</strong> place <strong>the</strong> "white self' in <strong>the</strong> <strong>to</strong>tal pers~ti ~e of <strong>the</strong> hue-ma_n<br />

family and <strong>the</strong> <strong>to</strong>tality of <strong>the</strong> universe, witho~t <strong>the</strong> adm~s10n of <strong>the</strong> geneuc<br />

defective status of skin whiteness. <strong>The</strong> white collecttve, <strong>the</strong>refore, m~st<br />

deny <strong>the</strong> meaning and reality of Africa as its own birth place and <strong>the</strong> pomt<br />

of origin of its own civilization.<br />

12<br />

Black Fear and <strong>the</strong> Failure of Black<br />

Analytical (Ideological) Commitment<br />

(June 1979)<br />

~t is known that an extremely high level of fear and a profound sense<br />

of vulnerability of existence can lead <strong>the</strong> human bmin-computer in<strong>to</strong><br />

ineffectual patterns of circular thought. In such cases, problems perceived<br />

are avoided and never solved. This is in direct contrast <strong>to</strong> effective<br />

patterns of direct linear thought that move continuously forward in<br />

straight line progress, from problem perception and depth analysis <strong>to</strong><br />

proposed conclusive modes of problem solution. This holds for individuals<br />

as well as collectives. <strong>The</strong> sense of powerlessness evolves out<br />

of fear and vulnerability and, with its imposed patterns of circular (as<br />

opposed <strong>to</strong> linear) thought, sets <strong>the</strong> stage for mental (behavioral and<br />

emotional) illness, which is always seen at levels of increased incidence<br />

amongst oppressed populations.<br />

Circular thought means moving from problem perception, away from<br />

problem solution (down a diversionary path), and back again <strong>to</strong> problem<br />

perception. This may <strong>the</strong>n be followed by worrying and obsessive complaining.<br />

<strong>The</strong>re is never consistent motion <strong>to</strong>wards problem solution<br />

because <strong>to</strong> do so would challenge and alter <strong>the</strong> power dynamic of oppression.<br />

Thus, high-level fear is set in motion.<br />

Circular thought describes <strong>the</strong> short-circuiting of logic networks in <strong>the</strong><br />

brain-computer, an organ which has evolved by nature as a problem -solving<br />

instrument.<br />

152<br />

153

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