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The Isis Papers: The Keys to the Colors

by Frances Cress Welsing

by Frances Cress Welsing

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<strong>The</strong> <strong>Isis</strong> <strong>Papers</strong><br />

<strong>the</strong>ir masculinity and <strong>to</strong> become more like herself as a female. Also, <strong>the</strong><br />

white male must oppress <strong>the</strong> white female because <strong>the</strong> latter proclaims<br />

that her ideal sex partner is, "tall, dark and handsome." Should <strong>the</strong> white<br />

female be permitted <strong>to</strong> have her freedom and <strong>to</strong> sexually aggress against<br />

<strong>the</strong> dark man (<strong>the</strong> non-white male), white genetic annihilation will occur.<br />

<strong>The</strong> two above fac<strong>to</strong>rs - 1) white males projecting <strong>the</strong>ir sense of genelic<br />

inferiority on<strong>to</strong> white females, and 2) white males' fear that white females<br />

(in <strong>the</strong>ir preference for Black and o<strong>the</strong>r non-white males) will become<br />

participants in white genetic annihilation -have resulted in what Western<br />

culture now refers <strong>to</strong> as "sexism"- <strong>the</strong> repression of white females by<br />

white males in <strong>the</strong> white supremacy system/culture.<br />

Presently, white females are responding collectively <strong>to</strong> white males'<br />

imposed sense of genetic inferiority through <strong>the</strong>ir struggle for "equality"<br />

with white males. Large numbers of white females are proclaiming<br />

<strong>the</strong>mselves lesbians, believing that this is a constructive response <strong>to</strong> <strong>the</strong>ir<br />

sense of inadequacy. <strong>The</strong>y, of course, fail <strong>to</strong> realize that <strong>the</strong>se behaviors<br />

arise from <strong>the</strong> fact that <strong>the</strong>y have been taught <strong>to</strong> degrade <strong>the</strong>ir genetic<br />

makeup as white females in <strong>the</strong> subtle dynamics of white family life.<br />

Thus, <strong>the</strong>y move in<strong>to</strong> behaviors of non-self-reproduction and self-negation.<br />

Also, in white females' drive <strong>to</strong> be "equal" <strong>to</strong> white males, <strong>the</strong>y have<br />

increased greatly <strong>the</strong> practice of sucking on <strong>the</strong> white phallic symbolscigarettes<br />

- causing a sharp increase in <strong>the</strong>ir incidence of self-negation<br />

through lung cancer. White females fail <strong>to</strong> understand that while <strong>the</strong>y<br />

strive <strong>to</strong> become "<strong>the</strong> same as" white males, <strong>the</strong>y become more alienated<br />

from <strong>the</strong>ir genetic selves. Thus, <strong>the</strong>y fall victim <strong>to</strong> <strong>the</strong> dynamic of genetic<br />

alienation (<strong>the</strong> central core of racism) as <strong>the</strong>y participate in <strong>the</strong> finite,<br />

unified energy field of white genetic survival.<br />

Whe<strong>the</strong>r one examines <strong>the</strong> microcosm of <strong>the</strong> individual white<br />

sonality or <strong>the</strong> macrocosm of <strong>the</strong> global white collective, <strong>the</strong> law of white<br />

genetic survival stands. That law can be stated in <strong>the</strong> following equation:<br />

white :pOwer over non-white powerlessness, or !,. None<strong>the</strong>less, <strong>the</strong><br />

implication of <strong>the</strong> law for whites is a failure of individual and collective<br />

white self-respect, based upon <strong>the</strong> negative image and concept of <strong>the</strong><br />

Unified Field <strong>The</strong>ory Psychiatry<br />

In <strong>the</strong> white collective, <strong>the</strong>re is self-esteem, which is a compensa<strong>to</strong>ry<br />

inflated sense of <strong>the</strong> self, but <strong>the</strong>re is not fundamental respect for <strong>the</strong><br />

genetic white self. <strong>The</strong> implications for psychiatry are as follows: on <strong>the</strong><br />

basis of a negative image and concept of <strong>the</strong> self, <strong>the</strong> brain-computer<br />

evolves patterns of neurochemistry, logic, thought, speech, action, emotional<br />

response and perception that are self- and group-negating and<br />

productive of disharmony in <strong>the</strong> universe. <strong>The</strong>se are patterns of<br />

neurochemistry and behavior consistent with various degrees of mental<br />

illness. On <strong>the</strong> basis of a positive self-image and self-concept, <strong>the</strong> braincomputer<br />

evolves patterns of neurochemistry, logic, thought, speech,<br />

action, emotional response and perception that are self- and group-supporting<br />

and productive of harmony in <strong>the</strong> universe. <strong>The</strong>se are patterns of<br />

neurochemistry and behavior consistent with mental health.<br />

<strong>The</strong> following diagram shows <strong>the</strong> environmental fac<strong>to</strong>rs that act upon<br />

<strong>the</strong> genetic and constitutional base <strong>to</strong> forin <strong>the</strong> self-image and self-concept<br />

Fac<strong>to</strong>rs that support <strong>the</strong> self lead <strong>to</strong> positive self-images and selfconcepts,<br />

whereas fac<strong>to</strong>rs that deny <strong>the</strong> self lead <strong>to</strong> negative self-images<br />

and self-concepts.<br />

/,<br />

48<br />

49

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