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The Isis Papers: The Keys to the Colors

by Frances Cress Welsing

by Frances Cress Welsing

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<strong>The</strong> <strong>Isis</strong> <strong>Papers</strong><br />

ofeach hwnan being. From this self-image and self-concept, all patterns<br />

of behavior evolve. Likewise, from <strong>the</strong> entire constellation of behavior<br />

in <strong>the</strong> individual, <strong>the</strong> determination of mental health or mental illness is<br />

made.<br />

As a practicing general and child psychiatrist, my defmition of mental<br />

health is as follows: patterns of logic, thought, speech, action and emotional<br />

response, in all areas of people activity, that simultaneously reflect<br />

self-· and group-respect and respect for harmony in <strong>the</strong> universe. <strong>The</strong><br />

critical question that arises now is, "What does <strong>the</strong> 'concept and color of<br />

God' have <strong>to</strong> do with Black 'self- and group-respect and respect for<br />

harmony in <strong>the</strong> universe'?"<br />

<strong>The</strong> oppression of Black and o<strong>the</strong>r non-white people means that <strong>the</strong>re<br />

is no non-white self-determination. It also means, most fundamentally,<br />

that <strong>the</strong>re can be no true and junctional Black self-respect. More specifically,<br />

this means that <strong>the</strong> existing levels of non-white functional selfrespect,<br />

as manifested in all areas of people activity, are extremely low.<br />

<strong>The</strong>se low levels of functional self-respect imply that <strong>the</strong> self-image and<br />

self-concept are more negative than positive. Likewise, <strong>the</strong> impact of<br />

non-white individual and collective behavior in and on <strong>the</strong> <strong>to</strong>tal environment<br />

is more negative than positive.<br />

To have a negative impact on <strong>the</strong> <strong>to</strong>tal environment is a manifestation<br />

of behavioral powerlessness. To have a negative impact on <strong>the</strong> <strong>to</strong>tal<br />

environment is a manifestation of <strong>the</strong> self-image and self-concept as<br />

powerless. To have a negative impact on <strong>the</strong> <strong>to</strong>tal environment is a<br />

manifestation of having been shaped and molded by <strong>the</strong> <strong>to</strong>tal environment<br />

in<strong>to</strong> a functional inferior through <strong>the</strong> process of i!iferiorization. (See<br />

Chapter 20.) <strong>The</strong> process of oppression is <strong>to</strong> mold <strong>the</strong> victims of oppression<br />

in<strong>to</strong> functional inferiors. (See Diagrams I and II.)<br />

Child's Brain­<br />

Computer<br />

Child's Brain­<br />

Computer<br />

Total En<br />

Vli'Onment:<br />

·<br />

economics educati'<br />

enteraainm t, labo • on<br />

sex, war en r, law, politics, religio~.<br />

.<br />

r----.. Self.~<br />

=-~ Behavior<br />

Diagram #I<br />

"-'Uncept (neganve or positive)<br />

Im~e and concept of God as <strong>the</strong><br />

hig. uest ~d ultimate foeus<br />

of worship, devotion and obedi ence.<br />

r----.. SeJf-~<br />

=~e ---•Behavior<br />

;concept (negative or poaitive}<br />

Diagram #U<br />

164

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