The Isis Papers: The Keys to the Colors

The Isis Papers
Paper Money and Gold
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an to dart about naked, running across open spaces, exposing
maes l beg . h' h
their naked white bodies, and then hiding. This behaviOr, w .Ic was
never decoded at deep levels, was called streaking. The behaviOr symbolically
represented that in the white collective brain-computer the nake.d
white body is equated with shame. Thus, when deep national shame. Is
exposed to the world, there is a compulsion to expose the naked white
body. . th . f
There is also a parallel with the present increase m e pracnce o
nudism in this area of the world, when America is experiencing a lo~s of
power and prestige at national and international levels.. At the nm~,
America begins to reveal more and more of the naked white body. ThiS
pattern of increased white body exposure also incl~des the ~pl~ss and
bottomless bars that came into prominence followmg Amenca s great
shame in the loss of the Vietnam War. . .
Now examine a dollar bill. Note that the original p~per IS ba~Ically
white. On one side, the printing and engraving is done w.tth ~reen mk ~n
white paper. On the other side, the printing and engravmg .Is ~one with
black ink on white paper. A major symbol on the dollar billts ~.so the
African pyramid and the symbol of Osiris, the divine eye. Osms :'.as
referred to as "Lord of the Perfect Black." Now recall. the. far~nli~
expression, "Money does not grow on trees." The surface. tmplicanon lS
that money is not so readily available. At a deeper level m th~ Western
psyche, the statement likens paper money to tree leaves. One stde ~f that
paper money is green, and the money is in tum referred to as green
backs."
To further decode the symbolism of paper money' o~e mu~t understan
that all paper money in Western culture is the sym~hc equivalent of the
proverbial fig leaves. Western artists always deptct fig leaves as the
objects used to cover the genitals of the white bodies of Adam and Evecovering
their nakedness, their bodily shame. . .
The side of American paper money engraved and pnnted 1~ bt~ck
symbolically (and unconsciously) represents the black (melanm. ptgmented)
skin that the albinos or whites should have possessed, were lt not
d
for their genetic defect of albinism (the reason for which they were
originally cast out of Africa by their Black mothers and fathers).
Further, it is no accident in the present day capital of the global white
supremacy system- Washington, D.C- that the vast majority of the
people in the city are Black and that the paper money is printed by a large
majority of Black workers. In other words, Black backs are producing
"green backs," which could equally be referred to as "black backs." For
in the minds of the white collective, whites should have black backs
instead of white backs and they should not need green backs to cover w bite
backs. A similiar realization causes whites to tan, as though the hue
achieved through tanning is "supposed" to be their true color.
This decoding allows the slang (in this sense, symbolic) expression,
frequently used by Blacks in America, "Give me some skin," to be placed
in a more meaningful perspective. On the surface level this expression
means, give me your hand - skin touching skin - to shake, as a greeting.
At yet another level the implication is: "Give me some money."
Blacks living amongst the white collective have internalized unconsciously
the symbolic equation of paper money with the covering for the
degraded white skin. In fact, albinism is the origin for the unconscious
development of this white equation of paper money with skin.
In their book, Money Madness, Herb Goldberg and Robert T. Lewis
state:
Studies of self-made wealthy men, for example, show an extremely
high incidence of parental death and parental divorce, which resulted
in a high degree of insecurity early in life. Many of these men, as
young boys, apparently set out to amass so much money that they
would never be left stranded again. They also were faced with
assuming adult responsibility while still children, and they tried to
prove to themselves and others they didn't really need to depend on
parents.
Does this not parallel the experience of the rejected albino mutants who
· Western civilization arid culture?
With the symbolism of money in the white supremacy culture decoded,
phenomena of gambling, monetary inflation cycles and other be-
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