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Semiotics for Beginners by Daniel Chandler

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<strong>Semiotics</strong> <strong>for</strong> <strong>Beginners</strong> <strong>by</strong> <strong>Daniel</strong> <strong>Chandler</strong><br />

'double articulated' system) the function of these lower units is purely to differentiate the minimal<br />

meaningful units. In language, the phonemes /b/, /p/ and /t/ are elements of second articulation, the<br />

function of which is to distinguish between words, such as /pin/, /bin/ and /tin/, which are elements of<br />

the first articulation of language. In language, the level of second articulation is thus a phonological<br />

level.<br />

Semiotic codes have either single articulation, double articulation or no articulation. Double<br />

articulation enables a semiotic code to <strong>for</strong>m an infinite number of meaningful combinations using a<br />

small number of low-level units (offering economy and power). The infinite use of finite elements is a<br />

feature which in relation to media in general has been referred to as 'semiotic economy'. Traditional<br />

definitions ascribe double articulation only to human language, <strong>for</strong> which this is regarded as a key<br />

'design feature' (Hockett 1958; Hockett 1960; Hockett 1965). Louis Hjelmslev regarded it as an<br />

essential and defining feature of language (Hjelmslev 1961). Double articulation is seen as being<br />

largely responsible <strong>for</strong> the creative economy of language. Language is a semiotic system which is<br />

highly economical - employing only a small number of signs. Amongst other advantages, linguistic<br />

economy facilitates learning and recall. As <strong>for</strong> creativity, language is infinitely productive. The English<br />

language, <strong>for</strong> instance, has only about 40 or 50 elements of second articulation (phonemes) but these<br />

can generate hundreds of thousands of words. Similarly, from a limited vocabulary we can generate<br />

an infinite number of sentences (subject to the constraint of syntax which governs structurally valid<br />

combinations). Consequently, as Noam Chomsky has noted, the creative economy of language gives<br />

us the power to endlessly generate sentences which we have never encountered be<strong>for</strong>e. It is <strong>by</strong><br />

combining words in multiple ways that we can seek to render the particularity of experience. If we had<br />

individual words to represent every particularity we would have to have an infinite number of them,<br />

which would exceed our capability of learning, recalling and manipulating them. John Lyons<br />

comments that 'duality, as it operates in language, is also bound up with arbitrariness. If each<br />

phonological element in a given <strong>for</strong>m had to bear an identifiable iconic relationship, whether<br />

conventional or natural, to some aspect of its meaning, it is obvious that there would be severe<br />

constraints upon the possibility of combining phonological elements with one another' (Lyons 1977,<br />

74). Roman Jakobson observed that<br />

In the combination of linguistic units there is an ascending scale of freedom. In the combination<br />

of distinctive features into phonemes, the freedom of the individual speaker is zero: the code<br />

has already established all the possibilities which may be utilized in the given language.<br />

Freedom to combine phonemes into words is circumscribed; it is limited to the marginal<br />

situation of word coinage. In <strong>for</strong>ming sentences with words the speaker is less constrained.<br />

And finally, in the combination of sentences into utterances, the action of compulsory<br />

syntactical rules ceases, and the freedom of any individual speaker to create novel contexts<br />

increases substantially, although... the numerous stereotyped utterances are not to be<br />

overlooked. (Jakobson & Halle 1956, 74)<br />

As Jakobson notes, even beyond the level of the sentence, the ways in which we use words are<br />

subject to linguistic conventions which limit the possibilities open to us. If we depart too far from the<br />

norms, we may fail to communicate.<br />

Double articulation does not seem to occur in the natural communication systems of animals other<br />

than humans. As to other human semiotic systems with double articulation, Nöth notes that these<br />

include systematic codes used in library or warehouse catalogues, and 'many codes of data-

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