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Semiotics for Beginners by Daniel Chandler

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<strong>Semiotics</strong> <strong>for</strong> <strong>Beginners</strong> <strong>by</strong> <strong>Daniel</strong> <strong>Chandler</strong><br />

processing'. He adds that 'there has been much discussion about the structure of codes such as<br />

architecture, photography, film, sign language and narratives, but no convincing conclusion has been<br />

reached concerning the articulation of these codes' (e-mail 12/8/97). Susanne Langer claims that<br />

whilst visual media such as photography, painting and drawing have lines, colours, shadings, shapes,<br />

proportions and so on which are 'abstractable and combinatory', and which 'are just as capable of<br />

articulation, i.e. of complex combination, as words', they have no vocabulary of units with independent<br />

meanings (Langer 1951, 86-7).<br />

A symbolism with so many elements, such myriad relationships, cannot be broken up into<br />

basic units. It is impossible to find the smallest independent symbol, and recognize its identity<br />

when the same unit is met in other contexts... There is, of course, a technique of picturing<br />

objects, but the laws governing this technique cannot properly be called a 'syntax', since there<br />

are no items that might be called, metaphorically, the 'words' of portraiture. (ibid., 88).<br />

Rather than dismissing 'non-discursive' media <strong>for</strong> their limitations, however, Langer argues that they<br />

are more complex and subtle than verbal language and are 'peculiarly well-suited to the expression of<br />

ideas that defy linguistic "projection"'. She argues that we should not seek to impose linguistic models<br />

upon other media since the laws that govern their articulation 'are altogether different from the laws of<br />

syntax that govern language'. Treating them in linguistic terms leads us to 'misconceive' them: they<br />

resist 'translation' (ibid., 86-9).<br />

Some codes have first articulation only. These semiotic systems consist of<br />

signs - meaningful elements which are systematically related to each other<br />

- but there is no second articulation to structure these signs into minimal,<br />

non-meaningful elements. Where the smallest recurrent structural unit in a<br />

code is meaningful, the code has first articulation only. Many semioticians<br />

argue that nonverbal communication and the various systems of animal<br />

communication have only first articulation. Nöth notes that although bird<br />

calls make use of basic units, each of these is a complete message, so bird<br />

calls have first articulation only (Nöth 1990, 151). Other examples include<br />

hotel and office room numbers where the first digit indicates the floor and<br />

the second indicates the serial number of the room on that floor. The system of related traffic signs<br />

(with red borders, triangular or circular shapes, and standardized, stylised images) is a code with first<br />

articulation only (Eco 1976, 232). Some semioticians (such as Christian Metz) argue that codes<br />

based on motivated signs - such as film and television - lack second articulation. Metz declared that<br />

in film, 'it is impossible to break up the signifier without getting isomorphic segments of the signified'<br />

(cited in Nöth 1990, 469).<br />

Other semiotic codes lacking double articulation have second articulation only. These consist of signs<br />

which have specific meanings which are not derived from their elements. They are divisible only into<br />

figurae (minimal functional units). Nöth suggests that 'the most powerful code with second articulation<br />

only is the binary code of in<strong>for</strong>mation theory' (e-mail, 12/8/97): this has only 2 minimal functional units,<br />

0 and 1, but these units can be combined to generate numbers, letters and other signs. A rather less<br />

powerful system with second articulation only is that of accession codes <strong>for</strong> books, which are simply<br />

serial numbers.

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