Rudolf Steiner's Vision for the Future - Anthroposophical Society in ...
Rudolf Steiner's Vision for the Future - Anthroposophical Society in ...
Rudolf Steiner's Vision for the Future - Anthroposophical Society in ...
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The Radical Re-<strong>Vision</strong><strong>in</strong>g of<br />
Psychology<br />
Report of a conference held at <strong>Rudolf</strong> Ste<strong>in</strong>er College, November 10 – 14, 2010<br />
by William Bento, PhD<br />
This conference was a commemorative event celebrat-<br />
<strong>in</strong>g a century s<strong>in</strong>ce <strong>Rudolf</strong> Ste<strong>in</strong>er articulated an approach<br />
to “soul wisdom” or “psychosophy” based on <strong>the</strong> foundations<br />
of spiritual science. Both <strong>in</strong> his four lectures given <strong>in</strong><br />
Berl<strong>in</strong>, Germany from November 1 – 4, 1910, entitled<br />
Psychosophy and <strong>in</strong> his unf<strong>in</strong>ished document of notes<br />
published as Anthroposophy: A Fragment, Ste<strong>in</strong>er offered<br />
<strong>in</strong>novative perspectives on <strong>the</strong> anatomy, physiology and<br />
psychological dynamics of <strong>the</strong> soul.<br />
Among <strong>the</strong> many professional discipl<strong>in</strong>es with<strong>in</strong> <strong>the</strong><br />
cultural life that have received an impulse of renewal from<br />
anthroposophically oriented research, psychology rema<strong>in</strong>s<br />
<strong>the</strong> least embraced. Despite <strong>the</strong> many obvious objections<br />
one may hold about <strong>the</strong> foundational premises of psychology<br />
as found <strong>in</strong> psychoanalytical thought, <strong>the</strong>re are not<br />
sufficient reasons to expla<strong>in</strong> why an anthroposophically<br />
oriented psychology has not emerged to meet a cultural<br />
landscape rapidly los<strong>in</strong>g sight of <strong>the</strong> true nature of <strong>the</strong><br />
human soul.<br />
This concern united <strong>the</strong> four keynote speakers –<br />
Robert Sardello, PhD, William Bento, PhD, James Dyson,<br />
MD and Dennis Klocek, MFA – to address <strong>the</strong> need <strong>for</strong><br />
develop<strong>in</strong>g a “soul wisdom” <strong>for</strong> our times based on <strong>the</strong><br />
<strong>in</strong>dications given by <strong>Rudolf</strong> Ste<strong>in</strong>er 100 years ago. There<br />
was little cit<strong>in</strong>g of texts and previous publications. All four<br />
<strong>in</strong>dividuals spoke out of <strong>the</strong>ir own current research and<br />
deep passion <strong>for</strong> <strong>the</strong> subject matter. Each presenter gave<br />
two lectures dur<strong>in</strong>g <strong>the</strong> conference. The golden thread<br />
between each lecture was <strong>in</strong> and of itself quite an extraord<strong>in</strong>ary<br />
artistic ef<strong>for</strong>t, not merely because <strong>the</strong> thoughts<br />
sculpted fit so well side by side, but because <strong>the</strong> heartfelt<br />
mood generated by each speaker was so palpable and<br />
wholesome.<br />
It is certa<strong>in</strong>ly a daunt<strong>in</strong>g task to attempt to capture <strong>the</strong><br />
content, process and magical context of <strong>the</strong> conference.<br />
Words may convey some of <strong>the</strong> objective character of <strong>the</strong><br />
conference, yet <strong>the</strong> many subtle and not so subtle nuances<br />
that emerged with<strong>in</strong> this ga<strong>the</strong>r<strong>in</strong>g may just have to live <strong>in</strong><br />
<strong>the</strong> hundred souls of those who participated <strong>in</strong> this historic<br />
event. Never<strong>the</strong>less, I shall try to express <strong>the</strong> contextual flow<br />
of <strong>the</strong> unfold<strong>in</strong>g of <strong>the</strong> conference by summariz<strong>in</strong>g <strong>the</strong><br />
keynote lectures, as one would write a musical score <strong>for</strong> a<br />
symphony. Imag<strong>in</strong>e this symphony <strong>in</strong> eight movements.<br />
Movement I<br />
Robert Sardello set <strong>the</strong> tone <strong>for</strong> <strong>the</strong> conference with<br />
an appeal to <strong>the</strong> participants to speak from <strong>the</strong>ir hearts<br />
about what drew <strong>the</strong>m to attend. He <strong>the</strong>n facilitated a brief<br />
dialogue among <strong>the</strong> presenters, ask<strong>in</strong>g <strong>the</strong>m to share <strong>the</strong>ir<br />
<strong>in</strong>terests <strong>in</strong> <strong>the</strong> development of psychosophy. In conclusion<br />
Sardello sketched a diagram depict<strong>in</strong>g some of <strong>the</strong> central<br />
ideas found <strong>in</strong> Ste<strong>in</strong>er’s lectures on Psychosophy. Without<br />
belabor<strong>in</strong>g <strong>the</strong> connection between soul and heart, Robert<br />
conveyed a very accessible picture of how important <strong>the</strong><br />
heart is <strong>in</strong> com<strong>in</strong>g to terms with understand<strong>in</strong>g <strong>the</strong><br />
concepts presented by Ste<strong>in</strong>er. This brief presentation<br />
offered a wonderful <strong>in</strong>troduction to <strong>the</strong> four morn<strong>in</strong>g<br />
sessions he co-facilitated with Cheryl Sanders-Sardello<br />
under <strong>the</strong> title, Conversations of <strong>the</strong> Heart. These sessions<br />
were rich with meditative <strong>in</strong>struction, experiences, and<br />
conversations about <strong>the</strong> heart as an organ of perception.<br />
first issue 2011 • 29