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Rudolf Steiner's Vision for the Future - Anthroposophical Society in ...

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discard<strong>in</strong>g it as <strong>the</strong> real science is clearly stated which geneticists<br />

know but corporate publicists never share. By <strong>the</strong> f<strong>in</strong>al<br />

chapter any open-m<strong>in</strong>ded person should be ready <strong>for</strong> <strong>the</strong><br />

presentation of <strong>the</strong> receptive, dynamic, whole, and imag<strong>in</strong>ative<br />

science launched by J.W. von Goe<strong>the</strong> two centuries<br />

ago and relaunched and expanded by <strong>Rudolf</strong> Ste<strong>in</strong>er.<br />

Henrike Holdrege jo<strong>in</strong>s us, and <strong>the</strong> conversation shifts<br />

to Ste<strong>in</strong>er’s anthroposophy itself. She is keen to rem<strong>in</strong>d<br />

that “Goe<strong>the</strong>an science” is not just ano<strong>the</strong>r <strong>in</strong> <strong>the</strong> manypetaled<br />

blossom of <strong>in</strong>itiatives from Ste<strong>in</strong>er’s remarkable<br />

m<strong>in</strong>d and heart. Ra<strong>the</strong>r, this strong tra<strong>in</strong><strong>in</strong>g of skills most<br />

people would consider “artistic”—observation, impression,<br />

imag<strong>in</strong>ation, <strong>in</strong>spiration, <strong>in</strong>tuition, expression, engagement—properly<br />

underlies and supports all <strong>the</strong> o<strong>the</strong>r<br />

“anthroposophical” undertak<strong>in</strong>gs. To work with <strong>the</strong>se skills<br />

and raise <strong>the</strong>m to <strong>the</strong> level of a delicate but strong objectivity—that<br />

is what allows great th<strong>in</strong>gs to come <strong>for</strong>th from<br />

eurythmy, education, curative work and <strong>the</strong>rapies, social<br />

<strong>in</strong>terventions.<br />

Indeed, <strong>the</strong>re is even one prior step be<strong>for</strong>e <strong>the</strong><br />

Goe<strong>the</strong>an science, as <strong>Rudolf</strong> Ste<strong>in</strong>er experienced <strong>in</strong> his<br />

own development. That is <strong>the</strong> awaken<strong>in</strong>g to conscious<br />

selfhood itself, and <strong>the</strong> <strong>in</strong>ventory, experienc<strong>in</strong>g, and<br />

thoughtful exercise of all <strong>the</strong> several powers of consciousness.<br />

I th<strong>in</strong>k, I feel, I act—become it th<strong>in</strong>ks <strong>in</strong> me, it feels<br />

<strong>in</strong> me, it lives as <strong>in</strong>tention <strong>in</strong> me.<br />

The Holdreges had to run, to cont<strong>in</strong>ue host<strong>in</strong>g <strong>the</strong>ir<br />

guest from <strong>the</strong> Goe<strong>the</strong>anum. We took pictures, <strong>in</strong>side and<br />

out, and carried a strong and resonant feel<strong>in</strong>g that someth<strong>in</strong>g<br />

near <strong>the</strong> green and grow<strong>in</strong>g tip of human culture and<br />

evolution was tak<strong>in</strong>g place here. For a sample of <strong>the</strong> <strong>in</strong>stitute’s<br />

latest work, please cont<strong>in</strong>ue with “The Language of<br />

Organisms” by Steve Talbott on <strong>the</strong> next page.<br />

first issue 2011 • 35

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