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Rudolf Steiner's Vision for the Future - Anthroposophical Society in ...

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healthy social boundaries as a basis <strong>for</strong> this map. He expla<strong>in</strong>s<br />

that clarify<strong>in</strong>g boundaries not only prevents confusion and<br />

disharmony, but also enables each sector to focus on what it<br />

does best.<br />

In <strong>the</strong> second section of <strong>the</strong> book, Large proceeds to use<br />

<strong>the</strong> tripolar picture of society to analyze how and why negative<br />

boundary-cross<strong>in</strong>g takes place and what we can do<br />

about it. He presents a summary and analysis of how corporations<br />

and banks have captured <strong>the</strong> state, estrang<strong>in</strong>g it from<br />

its guid<strong>in</strong>g pr<strong>in</strong>ciple of equality, and provides a succ<strong>in</strong>ct and<br />

helpful overview of <strong>the</strong> rise of corporate privilege and power,<br />

of privatization, and of <strong>the</strong> fashion<strong>in</strong>g of corporate execs <strong>in</strong>to<br />

government officials and back aga<strong>in</strong>. But fear not: Large is<br />

as well versed as he is hopeful, so he also charts some of <strong>the</strong><br />

route toward establish<strong>in</strong>g boundaries so that government can<br />

ma<strong>in</strong>ta<strong>in</strong> autonomy from <strong>the</strong> clutches of bus<strong>in</strong>ess and protect<br />

freedoms and social justice.<br />

Common Wealth <strong>in</strong>cludes equally vivid pictures of our<br />

captive cultural life, systematically identify<strong>in</strong>g <strong>the</strong> commercial<br />

and political <strong>in</strong>terests that stifle and constra<strong>in</strong> cultural freedom.<br />

The author ambitiously tackles <strong>the</strong>se issues <strong>in</strong> all <strong>the</strong>ir<br />

complexity. A free cultural life, as he expla<strong>in</strong>s it, isn’t just<br />

about some loose promotion of freedom and autonomy <strong>for</strong><br />

cultural organizations, <strong>the</strong> media, science,<br />

and <strong>the</strong> arts. He br<strong>in</strong>gs fresh<br />

data and commentary to bear upon<br />

multiple issues, <strong>in</strong>clud<strong>in</strong>g both <strong>in</strong>tellectual<br />

and genetic commons; <strong>the</strong> privatization<br />

of healthcare; and <strong>the</strong><br />

commercialization of childhood. In<br />

his words, cultural life means “all <strong>the</strong><br />

activities that enable people to develop<br />

<strong>the</strong>ir potential, to ma<strong>in</strong>ta<strong>in</strong> <strong>the</strong>ir<br />

health, wellbe<strong>in</strong>g, and sense of mean<strong>in</strong>g.<br />

The argument is that <strong>the</strong> freer<br />

and more <strong>in</strong>dependent from political<br />

and/or corporate control <strong>the</strong>y are, <strong>the</strong><br />

more vibrant our schools, arts, sports,<br />

science and health will be.”<br />

In <strong>the</strong> f<strong>in</strong>al chapter of part 2,<br />

Large addresses capitalism gone wild,<br />

unpack<strong>in</strong>g our current economic<br />

crises and touch<strong>in</strong>g on most of <strong>the</strong> hot-button <strong>the</strong>mes on <strong>the</strong><br />

neoliberal agenda, such as deregulation, privatization, and<br />

<strong>the</strong> rule of free markets. Here it may occasionally overwhelm<br />

<strong>the</strong> American m<strong>in</strong>d to navigate a text geared toward readers<br />

<strong>in</strong> <strong>the</strong> United K<strong>in</strong>gdom with its emphasis on British history<br />

and passages of unfamiliar facts, figures, and headl<strong>in</strong>es. That<br />

said, Large’s diagnoses and conclusions resound beyond geographic<br />

or national borders, implor<strong>in</strong>g us to <strong>in</strong><strong>for</strong>m our-<br />

first issue 2011 • 47

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