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culture, subculture and counterculture - Facultatea de Litere

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METAPHORICAL THOUGHT IN CULTURE:<br />

THE ISSUE OF TIME IN ROMANIAN<br />

misfortunes through which he had passed, “He left behind all the misfortunes he<br />

had passed through”)<br />

The only case in the literature of a mapping where future seems to be<br />

metaphorically in back of ego, whereas past appears to be in front of ego 3 is the<br />

Aymara language, an Amerindian language spoken in the An<strong>de</strong>an highl<strong>and</strong>s of<br />

Bolivia, Peru <strong>and</strong> Chile. The Aymara also feel time as motion but for them<br />

speakers face the past <strong>and</strong> have their backs to the future. Linguistic evi<strong>de</strong>nce for<br />

this is the Aymara word for ‘tomorrow’ which literally means ‘some day behind<br />

one’s back’. In a language so reliant on eyewitness, it is not surprising that the<br />

speaker metaphorically faces on what he has already seen: the past. It is even<br />

logical, Lakoff believes.<br />

Actually, this viewing arrangement of time is shared by other languages<br />

such as Maori (Maori speakers use front-type words to signify events happened<br />

earlier), Toba (a language spoken in Taos Pueblo, northern New Mexico in the<br />

United States) <strong>and</strong> Malagasy (a language of the Malayo-Polynesian group, the<br />

national language of Madagascar). Malagasy uses the expression ‘in front of the<br />

eyes’ to <strong>de</strong>scribe past events <strong>and</strong> ‘behind’ to <strong>de</strong>scribe future events. As Rad<strong>de</strong>n<br />

(2006: 216) argues, this arrangement of time is exceptional among the languages<br />

of the world but nevertheless well-motivated: we can see or know the past (cf.<br />

SEEING IS KNOWING metaphorical mapping) but not the future. When asked<br />

why the future comes from behind, one of Dahl’s informants (1995: 198) gives<br />

the following interesting explanation: “the future is totally unknown <strong>and</strong> behind<br />

because none of us have eyes in the back of our head”.<br />

The most basic metaphor in which the ego is co-locational with the present<br />

is facing toward the future <strong>and</strong> has the past behind him, is referred to as The<br />

Time Orientation Metaphor (Lakoff <strong>and</strong> Johnson, 1999: 74). Linguistic<br />

expressions that instantiate this metaphorical mapping, inclu<strong>de</strong>:<br />

English: That’s all behind us. Let’s put that in back of us. We’re looking ahead<br />

to the future. He has a great future in front of him.<br />

Romanian: De aici înainte nu va mai fi aşa. (‘From now on it won’t be the<br />

same’). Cu douăzeci <strong>de</strong> ani în urmă nu era mai bine. (‘Twenty years ago it<br />

wasn’t better’). Ceasul merge în urmă cu cincisprezece minute. (‘The clock is<br />

fifteen minutes behind’)<br />

Generally, in Western <strong>culture</strong>s, the horizontal front-back orientation 4<br />

predominates in temporal arrangements: “We do not see a vertical or lateral<br />

movement in processing temporal expressions such as this coming month, the<br />

days gone by or the following week, i.e. we do not visualize a month approaching<br />

from above or from the left si<strong>de</strong>”. (Rad<strong>de</strong>n 2006: 212).<br />

Some languages, such as M<strong>and</strong>arin, make use of the vertical spatial axis to<br />

conceptualize time: earlier times are viewed as’ up’ <strong>and</strong> later times as ‘down’.<br />

For example, shanyue (up month) means ‘last month’ <strong>and</strong> xyayue (down month)<br />

means ‘next month’.<br />

However, there are instances showing that sometimes, Western <strong>culture</strong>s<br />

may also conceptualize earlier time as ‘up’ <strong>and</strong> later time as ‘down’ as in These<br />

139

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