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culture, subculture and counterculture - Facultatea de Litere

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SIMONA ALECU<br />

This is the reason why looking up to individuals <strong>and</strong> personal<br />

st<strong>and</strong>points is a source of permanent knowledge for the systems oriented towards<br />

research <strong>and</strong> <strong>de</strong>velopment. When the future is not known <strong>and</strong> the changes of the<br />

environment are unpredictable, the sources of difference are as important as the<br />

opportunities for convergence. Consi<strong>de</strong>ring that conflict – if managed correctly –<br />

is essential for productive change, that is, since problems are our friends, the<br />

group perceiving conflict as an opportunity to learn, instead of avoiding the<br />

conflict or taking advantage of it to strengthen its position, is the group to<br />

prosper. M. Fullan (1993) claims that there is no learning in a system without<br />

individual learning <strong>and</strong> there cannot be group learning, without conflict<br />

management.<br />

The educational system fully corresponds to these characteristics<br />

especially since it is recommen<strong>de</strong>d that distinct work modalities should become<br />

part of the systems because these modalities need to be up to the dynamic forces<br />

of change. Developing multiple <strong>culture</strong>s <strong>and</strong> establishing flexible structures are<br />

essential consi<strong>de</strong>ring that the future is unpredictable. Likewise, getting to know<br />

different types of <strong>culture</strong>s allows adapting the changes to the specificity of the<br />

educational system, which prevents the failure of a forced takeover of different<br />

mo<strong>de</strong>ls of educational mo<strong>de</strong>ls; hence, schools can generate either a <strong>culture</strong> of<br />

<strong>de</strong>velopment – dominated by an ethos of change <strong>and</strong> perfection – or a stagnant<br />

<strong>culture</strong> – conservative, rigid, reproductive.<br />

The school analysis from the perspective of its systemic <strong>culture</strong> offers a<br />

way of un<strong>de</strong>rst<strong>and</strong>ing the role that the system of beliefs, values, i<strong>de</strong>ologies,<br />

norms, ceremonies, etc. has in the social construction of the systemic reality.<br />

Such an approach has important implications for the management of an<br />

educational system, as well as for the explanatory basis offered in the process of<br />

influence <strong>and</strong> change produced at the level of the system. For instance, the<br />

acknowledgement of the fact that the system of values, beliefs, interpretations<br />

specific to a school group is not a fixed, unaltered ‘fact’, entails the necessity for<br />

an increasing effort for i<strong>de</strong>ntifying the elements to either maintain, or to change<br />

the <strong>culture</strong> of the school system, elements to be found in the <strong>de</strong>velopment<br />

strategy as a reflection of the collective ethos.<br />

References:<br />

Bourdieu, P., J.C. Passeron 1970. La reproduction, elements pour une théorie du<br />

sistème d’enseignement, Paris: Edition <strong>de</strong> Minuit<br />

Fine, G. 1984. Negotiated Or<strong>de</strong>r <strong>and</strong> Systemic Cultures, Annual Review of<br />

Sociology, 10<br />

Fullan, M.G. 1993. Change Forces: Probing the Depths of Educational Reform,<br />

London: Falmer Press<br />

H<strong>and</strong>y, C. 1993. Un<strong>de</strong>rst<strong>and</strong>ing Systems, London: Penguin Books<br />

Martin, J. 1992. Culture <strong>and</strong> Systems: Three Perspectives, Oxford: OUP<br />

Morgan, G. 1986. Images of System, London: Sage<br />

266

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