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culture, subculture and counterculture - Facultatea de Litere

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FREDERIK STIERNSTEDT, LINUS ANDERSSON<br />

of texts published by former pirates at online forums. On sights like<br />

www.piratradio.nu or flashback.se, right-wing, or neo-liberal radio activists of<br />

the 1970s mingle with left-wing, or libertarian anarchists of the file sharing-age:<br />

the strong suspicions towards the state <strong>and</strong> the ‘establishment’ in general<br />

permeate their texts <strong>and</strong> conjoin them in a production of alternatives. Even<br />

though the pirate stations of the 1970’s <strong>and</strong> 1980’s since long have become<br />

silent, a mythology of this era is sounding out online.<br />

Texts written from such a clear activist st<strong>and</strong>point have to be un<strong>de</strong>rstood<br />

as discourse, rather than source. This, however, has been useful for us, as our<br />

aim with this text is to un<strong>de</strong>rst<strong>and</strong> the pirating as alternative media. These texts<br />

then become witnesses of intentions <strong>and</strong> (political) grounds for pirating. Not<br />

only the objective measures <strong>and</strong> operations of the pirates <strong>and</strong> the objective<br />

consequences of their actions have been charted in this paper. The activists<br />

subjective un<strong>de</strong>rst<strong>and</strong>ings of their actions, the i<strong>de</strong>ologies <strong>and</strong> i<strong>de</strong>als<br />

communicated not only in their factual doings but also in their mythologies,<br />

stories <strong>and</strong> narratives has to be explored in or<strong>de</strong>r to fulfil our purposes.<br />

3. Empirical overview. Responses <strong>and</strong> consequences<br />

The empirical overview below does not attempt on a <strong>de</strong>tailed <strong>de</strong>scription,<br />

rather we want to give an overlook <strong>and</strong> focus our narrative on re-reading in or<strong>de</strong>r<br />

to place the history (in a double sense) of pirate radio broadcasting within the<br />

framework of alternative media theory.<br />

They fought the law <strong>and</strong> the law won: 1958-1962<br />

The pirates of the air were during the late 1950s <strong>and</strong> early 1960s also<br />

pirates at sails, cruising the international – uncontrolled <strong>and</strong> uncontrollable –<br />

waters, outsi<strong>de</strong> the range of state intervention in media production. The i<strong>de</strong>a to<br />

use boats offshore to si<strong>de</strong>step monopolies <strong>and</strong> prohibitions may have come from<br />

the frequent use of ships for alcohol <strong>and</strong> gambling purposes outsi<strong>de</strong> the<br />

American coastlines during the time of liquor ban in the U.S. The first example<br />

of pirating also comes from this geographic area: a floating radio station on<br />

board SS Panama cruised American coastlines in the early 1930s. The station<br />

was supposed to be a showboat to display the glories of tourism in Panama to<br />

Californians (<strong>and</strong> as such an early example of how to use mo<strong>de</strong>rn media in the<br />

purpose of nation br<strong>and</strong>ing). The station was even licensed by American<br />

authorities (FCC) to do some broadcasts over California. But the shrewd owners<br />

of the station instead transmitted popular music <strong>and</strong> commercials, <strong>and</strong> through<br />

boasting their transmitter they was heard as far away as the East Coast, Hawaii<br />

<strong>and</strong> even Canada (Yo<strong>de</strong>r, 2002). The station was boar<strong>de</strong>d by American<br />

authorities in 1933, this episo<strong>de</strong> <strong>and</strong> the FCC’s h<strong>and</strong>ling of the SS Panama has –<br />

for the FCC as well as for governmental regulatory organisations in other<br />

countries – been a prece<strong>de</strong>nt for how to <strong>de</strong>al with offshore pirates: whereas a<br />

restrictive <strong>and</strong> sometimes aggressive attitu<strong>de</strong> has been the norm. This very early<br />

example also highlights a neglected feature of outlaws or alternative media<br />

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