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Traditional Medicine in Asia

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Dhyana<br />

Dhyana is the state of meditation. Note<br />

that this is a state, not a practice. It is the<br />

result of perfect<strong>in</strong>g dharana, when there<br />

are no breaks <strong>in</strong> concentration. One also<br />

rema<strong>in</strong>s aware that one is practis<strong>in</strong>g<br />

dhyana. Thus, dhyana <strong>in</strong>cludes two th<strong>in</strong>gs:<br />

one, an unbroken cont<strong>in</strong>uous flow of<br />

consciousness of a s<strong>in</strong>gle object, and two,<br />

the awareness of dhyana; that is the<br />

awareness that one is practis<strong>in</strong>g unbroken<br />

concentration. These two k<strong>in</strong>ds of<br />

awareness go hand <strong>in</strong> hand.<br />

Samadhi<br />

Dhyana leads to this f<strong>in</strong>al stage. In<br />

meditation there are three active<br />

parameters: the meditator, the process of<br />

meditation and the object be<strong>in</strong>g meditated<br />

upon. In samadhi, only the object rema<strong>in</strong>s.<br />

Benefits of Raja Yoga<br />

As discussed above, the lifestyle benefits<br />

of yamas and niyamas are many, and the<br />

advantages of asanas and pranayamas<br />

have been mentioned. It is the <strong>in</strong>ner practices,<br />

pratyahara, dharana, dhyana and<br />

samadhi, that can bestow <strong>in</strong>ner peace<br />

and reverse many health problems. There<br />

are at least four ways <strong>in</strong> which this can<br />

happen.<br />

Deep mental and physical relaxation<br />

– Stress is rampant <strong>in</strong> our world, and most<br />

of it comes from our own m<strong>in</strong>ds. Our<br />

expectations, which far exceed our needs,<br />

cause us frustration, disappo<strong>in</strong>tment and<br />

anxiety. Our sympathetic nervous systems<br />

are on full alert much of the time and our<br />

bodies and m<strong>in</strong>ds get little rest, even when<br />

we sleep. This state of arousal leads to<br />

many illnesses such as hypertension,<br />

asthma, headaches, heart disease, arthritis,<br />

bowel compla<strong>in</strong>ts and general deterioration<br />

of all tissues by free radical damage, etc.<br />

Fundamentals of Yoga<br />

The exhaustion phase that succeeds it leads<br />

to many more, such as diabetes, and the<br />

results of exhaustion of the immune system<br />

such as chronic <strong>in</strong>fections and cancer. It<br />

is little wonder, then, that the <strong>in</strong>ner practices<br />

are used to prevent and treat these<br />

conditions.<br />

In the 1970s, A<strong>in</strong>slie Meares, an<br />

Australian psychiatrist, published <strong>in</strong> the<br />

Medical Journal of Australia, excellent<br />

results of his cancer patients us<strong>in</strong>g deep<br />

meditation. They only used the meditation<br />

practices and many cancers regressed.<br />

Carl Simonton, a radiotherapist from Fort<br />

Worth, Texas, used meditation practices<br />

with visualizations, and his patients also<br />

experienced good results.<br />

Positive <strong>in</strong>fluences on the unconscious<br />

m<strong>in</strong>d – The evidence on us<strong>in</strong>g positive<br />

affirmations and visualizations <strong>in</strong> the state<br />

of pratyahara and deeper, has been wellknown<br />

and reported <strong>in</strong> <strong>in</strong>numerable books<br />

and articles over the years. It almost seems<br />

that people use medications rather than<br />

meditations for many illnesses, only<br />

because they do not know about the latter,<br />

or they prefer the pills because they are<br />

easier and quicker.<br />

Elim<strong>in</strong>at<strong>in</strong>g negative content <strong>in</strong> the<br />

unconscious m<strong>in</strong>d – The many yogic<br />

<strong>in</strong>ternal visualizations allow the negative<br />

impressions <strong>in</strong> the deeper layers of the m<strong>in</strong>d<br />

to come <strong>in</strong>to consciousness, where they<br />

can be dealt with. When they are still<br />

repressed, they cause trouble on all levels<br />

of the person, the physical, the energy, the<br />

mental, emotional and behavioural, and<br />

at more subtle levels. They affect the<br />

person’s attitudes, perceptions and<br />

expectations of themselves, others and their<br />

world, so they are crucial <strong>in</strong> all areas of<br />

our lives. When we elim<strong>in</strong>ate the effects of<br />

these deep mental impressions, we benefit<br />

our lives immeasurably.<br />

103

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