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Traditional Medicine in Asia

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important. A patient is considered to have<br />

recovered if he is able to move the <strong>in</strong>jured<br />

part or walk, even if movement is pa<strong>in</strong>ful<br />

or unsteady. However, some healers def<strong>in</strong>e<br />

recovery as the ability to perform <strong>in</strong> a<br />

normal way. The extent of recovery may be<br />

assessed by ask<strong>in</strong>g the patient to lift<br />

weights; if no pa<strong>in</strong> is experienced, it signifies<br />

recovery.<br />

<strong>Traditional</strong> Birth Attendants<br />

Many deliveries <strong>in</strong> Indonesia are still<br />

assisted by traditional birth attendants<br />

(TBAs), who may be either tra<strong>in</strong>ed or<br />

untra<strong>in</strong>ed. TBAs practise under the<br />

supervision of health centre personnel,<br />

namely midwives. A programme to staff<br />

villages all over the country with midwives<br />

was launched with the aim of provid<strong>in</strong>g<br />

mothers access to professional help for<br />

deliveries. 12 TBAs are expected to assist<br />

these midwives. Though the Government<br />

is try<strong>in</strong>g to prevent the proliferation of TBAs,<br />

this is not possible as the community still<br />

seems to need them.<br />

Some communities prefer TBAs to<br />

midwives. One reason for this is that the<br />

TBA is one of the local people, and thus<br />

understands the local culture and is already<br />

familiar with members of the community.<br />

TBAs not only assist with deliveries, but<br />

also render certa<strong>in</strong> other services. For<br />

example, they take care of women all<br />

through pregnancy and advise them about<br />

the norms to be followed dur<strong>in</strong>g this period.<br />

TBAs provide jamu as well as massages to<br />

relieve fatigue. A special massage is done<br />

to fix the foetal presentation, if necessary. (13)<br />

As deliveries are natural events, the<br />

techniques used by most TBAs are similar.<br />

They simply wait through the process of<br />

delivery, until the baby is born naturally.<br />

Some untra<strong>in</strong>ed TBAs still use traditional<br />

u Uborampe are offer<strong>in</strong>gs.<br />

<strong>Traditional</strong> system of medic<strong>in</strong>e <strong>in</strong> Indonesia<br />

tools, like bamboo knives (welat) to cut the<br />

umbilical cord. Crushed pepper leaves or<br />

kunyit together with salt is applied to the<br />

pole of the umbilicus. 13 Some of the more<br />

dar<strong>in</strong>g TBAs go a step further to facilitate<br />

problematic deliveries. For <strong>in</strong>stance, they<br />

may push the abdomen downward <strong>in</strong><br />

difficult cases, or grope <strong>in</strong>side the uterus<br />

to disentangle the placenta. TBAs perform<br />

special ceremonies or chant prayers<br />

(mantra) dur<strong>in</strong>g the process of delivery.<br />

TBAs make daily visits to the mother’s<br />

house to take care of her and the baby, for<br />

35–40 days after delivery. They bathe the<br />

baby, massage both the baby and the<br />

mother, and also help prepare for birth<br />

ceremonies. The placenta is bathed and<br />

several uborampe u are made to it. It is then<br />

buried <strong>in</strong> front of the house, and the spot<br />

is lit by a lamp at night. A ceremony is<br />

performed when the dried up umbilicus is<br />

severed from the baby’s stomach. Such<br />

ceremonies are performed at every step <strong>in</strong><br />

the baby’s growth. Apart from tak<strong>in</strong>g care<br />

of the baby and the mother, TBAs also help<br />

<strong>in</strong> household work, like wash<strong>in</strong>g the baby’s<br />

clothes, prepar<strong>in</strong>g jamu for the mother, and<br />

so on. 13<br />

<strong>Traditional</strong> Circumcision (Khitan)<br />

S<strong>in</strong>ce most Indonesians are Muslims,<br />

circumcision is obligatory for male children.<br />

<strong>Traditional</strong> circumcision is practised widely<br />

<strong>in</strong> Indonesia, the demand for it aris<strong>in</strong>g from<br />

the belief that the prayer performed dur<strong>in</strong>g<br />

the ceremony has a heal<strong>in</strong>g power. It is also<br />

believed to have certa<strong>in</strong> other advantages,<br />

e.g., the child is said to experience less pa<strong>in</strong><br />

and fear, and the heal<strong>in</strong>g process is faster.<br />

The skill of perform<strong>in</strong>g traditional<br />

circumcision is learnt from parents or<br />

family members who know how to do it. To<br />

be a khitan practitioner, one needs to<br />

61

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