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Traditional Medicine in Asia

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<strong>Traditional</strong> <strong>Medic<strong>in</strong>e</strong> <strong>in</strong> <strong>Asia</strong><br />

On the other hand, the appropriation<br />

of such knowledge and/or the related<br />

biological materials under IPRs by<br />

unauthorized parties has raised significant<br />

concerns, particularly <strong>in</strong> develop<strong>in</strong>g<br />

countries where there is a long and<br />

significant tradition <strong>in</strong> TM. Those concerns<br />

have been generated by several cases of<br />

patent<strong>in</strong>g <strong>in</strong> developed countries, of plants,<br />

their compounds or uses derived from TM,<br />

without fair compensation to those who<br />

have preserved and made available such<br />

knowledge.<br />

This chapter exam<strong>in</strong>es the extent to<br />

which patents may be utilized to protect<br />

certa<strong>in</strong> aspects of TM or the materials used<br />

<strong>in</strong> traditional treatments. It considers, first,<br />

the concept and components of TM.<br />

Second, the patentability of different<br />

modalities of TM is exam<strong>in</strong>ed, <strong>in</strong>clud<strong>in</strong>g<br />

products, processes and uses. Third, the<br />

nature of alternative modes of protection<br />

is briefly described and some measures to<br />

promote the use of TM are discussed.<br />

The concept of “traditional<br />

medic<strong>in</strong>e”<br />

In order to exam<strong>in</strong>e the application of IPRs<br />

to TM, a first essential step is to clarify the<br />

mean<strong>in</strong>g of this concept, and its different<br />

components. TM is a very broad term,<br />

compris<strong>in</strong>g <strong>in</strong>digenous or “tribal” people’s<br />

knowledge, farmers’ or “rural” traditional<br />

knowledge and regionally bound traditional<br />

knowledge about the “heal<strong>in</strong>g”.<br />

Accord<strong>in</strong>g to the def<strong>in</strong>ition provided by<br />

WHO’s <strong>Traditional</strong> <strong>Medic<strong>in</strong>e</strong> Programme,<br />

TM is:<br />

“The sum total of all the knowledge and<br />

practices, whether explicable or not, used<br />

228<br />

<strong>in</strong> diagnosis, prevention and elim<strong>in</strong>ation of<br />

physical, mental or social imbalance and<br />

rely<strong>in</strong>g exclusively on practical experience<br />

and observation handed down from<br />

generation to generation, whether verbally<br />

or <strong>in</strong> writ<strong>in</strong>g”. v<br />

TM thus encompasses different types<br />

of knowledge. Dist<strong>in</strong>ctions can be made<br />

on the basis of its subject matter, the level<br />

of codification, the <strong>in</strong>dividual or collective<br />

form of possession, the usability and<br />

commercial value, and the degree of prior<br />

disclosure of the relevant <strong>in</strong>formation. As<br />

discussed below, these factors may have<br />

important implications with regard to the<br />

extent to which patents can be applied <strong>in</strong><br />

this area.<br />

Subject matter<br />

The subject matter of TM may basically refer<br />

to different categories of knowledge:<br />

a) The properties of certa<strong>in</strong> biological<br />

materials used <strong>in</strong> isolation, <strong>in</strong> their wild<br />

form, or as part of a preparation or<br />

mixture. Such materials <strong>in</strong>clude phytomedic<strong>in</strong>es<br />

or “herbal medic<strong>in</strong>es”, as<br />

well as animal parts and m<strong>in</strong>erals.<br />

Though the concept of TM is often<br />

l<strong>in</strong>ked to plant-based medic<strong>in</strong>es,<br />

animal-based medic<strong>in</strong>es have played<br />

a significant role <strong>in</strong> the heal<strong>in</strong>g<br />

practices, magic rituals, and religions<br />

of <strong>in</strong>digenous and Western societies.<br />

In fact, of the 252 essential medic<strong>in</strong>es<br />

selected by the World Health<br />

Organization (1999), 11.1 per cent<br />

come from plants and 8.7 per cent are<br />

derived from animals. 4, p.6 A large<br />

number of medic<strong>in</strong>al plants are used<br />

<strong>in</strong> the folk traditions as well as <strong>in</strong> other<br />

systems of TM. vi<br />

v See 5.<br />

vi It has been estimated that around 7500 plant species are utilized <strong>in</strong> <strong>in</strong>digenous medic<strong>in</strong>e, many of which (such<br />

as <strong>in</strong>digo) have multiple uses. see, e.g., 6, p. 170.

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