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Traditional Medicine in Asia

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Legislation and regulation of traditional systems of medic<strong>in</strong>e – systems, practitioners and herbal products<br />

Legislation and<br />

regulation of traditional<br />

systems of medic<strong>in</strong>e –<br />

systems, practitioners<br />

and herbal products<br />

society has medic<strong>in</strong>es and practitioners<br />

that have come to be labelled as<br />

“traditional”.<br />

When does a type of medic<strong>in</strong>e or<br />

practitioner become “traditional”? Given<br />

that “traditional” is a relative term, and that<br />

each country’s experience is unique, a<br />

precise date cannot be easily determ<strong>in</strong>ed.<br />

Generally, it is the date of recognition<br />

accorded, either by legislation or through<br />

practice or official patronage, to a certa<strong>in</strong><br />

type of medic<strong>in</strong>e and practitioner thereof,<br />

that serves as the cut-off date for the<br />

demarcation of what we describe as<br />

“western” or “modern” or “allopathic”<br />

medic<strong>in</strong>es and practitioners as aga<strong>in</strong>st<br />

“traditional” medic<strong>in</strong>es and practitioners.<br />

In practice, it is through an evolutionary<br />

process that each system has emerged to,<br />

or reta<strong>in</strong>ed, its position of dom<strong>in</strong>ance.<br />

Socio-historical and anthropological<br />

studies1 Just as much as we have “traditional<br />

foods” or “traditional dresses”, every<br />

illustrate that this process<br />

cont<strong>in</strong>ues notwithstand<strong>in</strong>g the legal status<br />

because perceptions, beliefs and practices<br />

of people are not easily amenable to<br />

change through the force of law.<br />

D. C. Jayasuriya<br />

Shanti Jayasuriya<br />

In consider<strong>in</strong>g the role of regulat<strong>in</strong>g<br />

traditional medic<strong>in</strong>e, two areas need to be<br />

addressed:<br />

� The regulation of traditional medic<strong>in</strong>al<br />

products;<br />

� The regulation of traditional medical<br />

practitioners.<br />

Before these aspects are considered, it<br />

will be useful to exam<strong>in</strong>e what “traditional<br />

medic<strong>in</strong>e” is.<br />

“<strong>Traditional</strong> <strong>Medic<strong>in</strong>e</strong>” has been def<strong>in</strong>ed<br />

<strong>in</strong> various ways; <strong>in</strong> most contexts, however,<br />

its content and parameters are understood<br />

even without a def<strong>in</strong>ition. A recent statutory<br />

def<strong>in</strong>ition is to be found <strong>in</strong> the Public Health<br />

Code of Burk<strong>in</strong>a Faso of 1994: a<br />

“<strong>Traditional</strong> medic<strong>in</strong>e means the<br />

aggregate of all knowledge and practices<br />

of a physical or non-physical nature,<br />

whether explicable or not, used <strong>in</strong> order<br />

to diagnose, prevent, or elim<strong>in</strong>ate<br />

physical, mental, psychological, and social<br />

disequilibrium, and based exclusively on<br />

past experience and knowledge passed<br />

on from generation to generation, either<br />

orally or <strong>in</strong> writ<strong>in</strong>g.”<br />

a Law No. 23/94/ADP of 19 May 1994 promulgat<strong>in</strong>g the Public Health Code (IDHL, 1995, 46 (4), 452).<br />

195

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