Traditional Medicine in Asia
Traditional Medicine in Asia
Traditional Medicine in Asia
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Legislation and regulation of traditional systems of medic<strong>in</strong>e – systems, practitioners and herbal products<br />
Legislation and<br />
regulation of traditional<br />
systems of medic<strong>in</strong>e –<br />
systems, practitioners<br />
and herbal products<br />
society has medic<strong>in</strong>es and practitioners<br />
that have come to be labelled as<br />
“traditional”.<br />
When does a type of medic<strong>in</strong>e or<br />
practitioner become “traditional”? Given<br />
that “traditional” is a relative term, and that<br />
each country’s experience is unique, a<br />
precise date cannot be easily determ<strong>in</strong>ed.<br />
Generally, it is the date of recognition<br />
accorded, either by legislation or through<br />
practice or official patronage, to a certa<strong>in</strong><br />
type of medic<strong>in</strong>e and practitioner thereof,<br />
that serves as the cut-off date for the<br />
demarcation of what we describe as<br />
“western” or “modern” or “allopathic”<br />
medic<strong>in</strong>es and practitioners as aga<strong>in</strong>st<br />
“traditional” medic<strong>in</strong>es and practitioners.<br />
In practice, it is through an evolutionary<br />
process that each system has emerged to,<br />
or reta<strong>in</strong>ed, its position of dom<strong>in</strong>ance.<br />
Socio-historical and anthropological<br />
studies1 Just as much as we have “traditional<br />
foods” or “traditional dresses”, every<br />
illustrate that this process<br />
cont<strong>in</strong>ues notwithstand<strong>in</strong>g the legal status<br />
because perceptions, beliefs and practices<br />
of people are not easily amenable to<br />
change through the force of law.<br />
D. C. Jayasuriya<br />
Shanti Jayasuriya<br />
In consider<strong>in</strong>g the role of regulat<strong>in</strong>g<br />
traditional medic<strong>in</strong>e, two areas need to be<br />
addressed:<br />
� The regulation of traditional medic<strong>in</strong>al<br />
products;<br />
� The regulation of traditional medical<br />
practitioners.<br />
Before these aspects are considered, it<br />
will be useful to exam<strong>in</strong>e what “traditional<br />
medic<strong>in</strong>e” is.<br />
“<strong>Traditional</strong> <strong>Medic<strong>in</strong>e</strong>” has been def<strong>in</strong>ed<br />
<strong>in</strong> various ways; <strong>in</strong> most contexts, however,<br />
its content and parameters are understood<br />
even without a def<strong>in</strong>ition. A recent statutory<br />
def<strong>in</strong>ition is to be found <strong>in</strong> the Public Health<br />
Code of Burk<strong>in</strong>a Faso of 1994: a<br />
“<strong>Traditional</strong> medic<strong>in</strong>e means the<br />
aggregate of all knowledge and practices<br />
of a physical or non-physical nature,<br />
whether explicable or not, used <strong>in</strong> order<br />
to diagnose, prevent, or elim<strong>in</strong>ate<br />
physical, mental, psychological, and social<br />
disequilibrium, and based exclusively on<br />
past experience and knowledge passed<br />
on from generation to generation, either<br />
orally or <strong>in</strong> writ<strong>in</strong>g.”<br />
a Law No. 23/94/ADP of 19 May 1994 promulgat<strong>in</strong>g the Public Health Code (IDHL, 1995, 46 (4), 452).<br />
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