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Traditional Medicine in Asia

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the client’s demand. The fee varies,<br />

depend<strong>in</strong>g on the k<strong>in</strong>d of metal used. The<br />

more expensive the metal/material, the<br />

more potent the effect of the procedure.<br />

The technique of implantation seems<br />

fairly easy. The implanter <strong>in</strong>serts the susuk<br />

<strong>in</strong>to a specific part of the body after wip<strong>in</strong>g<br />

the sk<strong>in</strong> and then rubb<strong>in</strong>g it with pepper<br />

leaves. The susuk may become less potent<br />

or lose its potency altogether if the client<br />

breaks certa<strong>in</strong> taboos. The presence of the<br />

susuk <strong>in</strong> the body can be ascerta<strong>in</strong>ed by<br />

an X-ray.<br />

Therapy us<strong>in</strong>g <strong>in</strong>ner power<br />

Therapy with <strong>in</strong>ner power is a technique<br />

which utilizes energy emitted by the human<br />

body. Such energy is acquired by regulat<strong>in</strong>g<br />

respiration or do<strong>in</strong>g respiratory exercises.<br />

With regular exercise and by abid<strong>in</strong>g by a<br />

number of basic pr<strong>in</strong>ciples, one can<br />

accumulate <strong>in</strong>ner power and use it to treat<br />

others. Inner power is said to heal several<br />

diseases like diabetes, hypertension and<br />

cancer. It is also used for non-therapeutic<br />

purposes, like protect<strong>in</strong>g the body from real<br />

or magic assault. (16)<br />

This type of therapy can be of the active<br />

or passive k<strong>in</strong>d. In active heal<strong>in</strong>g, the healer<br />

uses his own <strong>in</strong>ner power to treat patients,<br />

while <strong>in</strong> passive heal<strong>in</strong>g the patient obta<strong>in</strong>s<br />

<strong>in</strong>ner power from the healer. A healer treats<br />

a patient without touch<strong>in</strong>g him. The energy<br />

emitted from the healer’s hands enters the<br />

area to be treated. An expert healer is said<br />

to be capable of cur<strong>in</strong>g patients who are<br />

far away, with or without a medium. The<br />

medium could be a photograph, or any<br />

possession of the patient. For example, a<br />

healer <strong>in</strong> Indonesia can cure a patient <strong>in</strong><br />

the US. The technique is also used for<br />

cur<strong>in</strong>g magic ailments, like remov<strong>in</strong>g nails<br />

<strong>Traditional</strong> system of medic<strong>in</strong>e <strong>in</strong> Indonesia<br />

from the stomach. The nails would be<br />

expelled from the body automatically by<br />

vomit<strong>in</strong>g.<br />

In Indonesia, there are many groups of<br />

<strong>in</strong>ner power practitioners, such as the Satria<br />

Nusantara group. In fact, some have<br />

branches overseas. The major focus of the<br />

members of these groups is on ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g<br />

and improv<strong>in</strong>g their health; only a few utilize<br />

their expertise to treat patients. The<br />

respiratory exercises can also produce<br />

supernatural powers, which lighten the body<br />

and make one capable of accomplish<strong>in</strong>g<br />

various feats. For example, an expert<br />

becomes so light that four persons can lift<br />

him if he stands on a newspaper. One can<br />

even see or read with his eyes closed.<br />

Conclusion<br />

These traditional practices of medic<strong>in</strong>e are<br />

just a few of the many currently <strong>in</strong> use <strong>in</strong><br />

Indonesia. Several methods or techniques,<br />

with their variations, have not been<br />

discussed <strong>in</strong> this paper. These traditional<br />

practices stand testimony to Indonesia’s<br />

rich cultural heritage.<br />

The safety and efficacy of the techniques<br />

used <strong>in</strong> the traditional system of medic<strong>in</strong>e<br />

are questionable. Most of the traditional<br />

practices have not yet been studied<br />

systematically by modern science. However,<br />

it is beyond doubt that they serve a large<br />

portion of the Indonesian population. Any<br />

effort to do away with such practices would<br />

be unsuccessful, as these forms of health<br />

services have their own markets. The<br />

Indonesian Government’s effort to promote<br />

and develop traditional medic<strong>in</strong>e <strong>in</strong>to a safe<br />

and effective option is a good policy, which<br />

could contribute towards achiev<strong>in</strong>g greater<br />

equity <strong>in</strong> health services.<br />

67

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