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Traditional Medicine in Asia

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The age-old wisdom of the people of<br />

every country has been crystallized <strong>in</strong>to<br />

different systems of traditional medic<strong>in</strong>e,<br />

each nation hav<strong>in</strong>g its own system/s. Some<br />

of these traditional systems are wellestablished,<br />

supported by theories and rich<br />

experience and recorded <strong>in</strong> writ<strong>in</strong>g, such<br />

as the Indian system of Ayurveda, the<br />

Muslim system of Unani, traditional<br />

Ch<strong>in</strong>ese medic<strong>in</strong>e, ancient Greek medic<strong>in</strong>e<br />

and the systems that evolved from it, and<br />

the humoral theory and therapy of Lat<strong>in</strong><br />

America. But traditional medic<strong>in</strong>e <strong>in</strong> some<br />

other parts of the world has merely been<br />

practised and handed down verbally from<br />

generation to generation, without any<br />

written record. Whether sophisticated or<br />

not, the systems of traditional medic<strong>in</strong>e<br />

served as the only means of health care<br />

for ages, till modern biomedic<strong>in</strong>e came <strong>in</strong>to<br />

be<strong>in</strong>g.<br />

In contrast to modern biomedic<strong>in</strong>e,<br />

which was founded on the basis of<br />

modern natural sciences, most traditional<br />

systems of medic<strong>in</strong>e orig<strong>in</strong>ated <strong>in</strong> and<br />

developed accord<strong>in</strong>g to the pr<strong>in</strong>ciples of<br />

ancient schools of philosophy. A<br />

description of their characteristic features<br />

follows.<br />

Harmonization of traditional and modern medic<strong>in</strong>e<br />

Harmonization of<br />

traditional and modern<br />

medic<strong>in</strong>e<br />

Zhu-fan Xie<br />

Common features of<br />

traditional medic<strong>in</strong>e systems<br />

Basic theories of various<br />

traditional systems<br />

There are similarities <strong>in</strong> the basic theories<br />

of various systems of traditional medic<strong>in</strong>e.<br />

Ayurveda considers human be<strong>in</strong>gs <strong>in</strong> their<br />

totality, <strong>in</strong> their subtle relationship with the<br />

universe, and postulates the theory that a<br />

human be<strong>in</strong>g is a microcosm of the<br />

universe. Therefore, there is a close<br />

relationship between the two. Ayurveda<br />

believes that the human body and all matter<br />

<strong>in</strong> the universe are made up of the five great<br />

elements: earth, water, fire, air and ether.<br />

All the physiological processes <strong>in</strong> the<br />

human body and the pathogenesis of<br />

various diseases can be expla<strong>in</strong>ed by the<br />

three doshas: motion (vata), energy (pitta)<br />

and <strong>in</strong>ertia (kapha). (1) In ancient Greece,<br />

the authors of the Hippocratic Corpus all<br />

presumed that bodily processes, health and<br />

disease could be expla<strong>in</strong>ed <strong>in</strong> the same way<br />

as other natural phenomena. Accord<strong>in</strong>g<br />

to the Hippocratic humoral system, all<br />

th<strong>in</strong>gs are composed of the four elements<br />

– fire, air, earth and water – and are formed<br />

by the union of matter, as well as the four<br />

qualities of hot, cold, dry and moist. The<br />

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