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84 HEAD-HUNTING the attributes of another by eating his flesh or drinking his blood. The Dacota Indian, I am told, eats the heart of his slain enemy, and the New Zealander his eyes. would appear that the Dyaks have the same idea. On the return from a war expedition, if the people of any particular boat have been fortunate enough to secure a human head, word is sent up to the Dyak village house of this fact, as soon as the boat reaches the landing-stage. The men remain in the boat, and wait there till all the women-folk from the house come to it, dressed in their best. Generally only the men dance, and the arrival of a boat bearing the ghastly trophy of a human head is the only occasion when the women dance. The excite- ment is great, and there are continual shouts of triumph as the women, singing a monotonous chant, surround the hero who has killed the enemy and lead him to the house. He is seated in a place of honour, and the head is put on a brass tray before him, and all crowd round him to hear his account of the battle, and how he succeeded in killing one of their foes and bringing home his head. From all that has been said, it will be seen how the Dyaks value the heads taken in war. They hang them over the fireplaces in the long open veranda of their houses, they make offerings to them, and they believe that the souls of those whom they have slain will be their slaves in the other world. I look upon it as a remarkable fact worthy of record that two great Dyak Chiefs who became Christians—one the Orang Kaya of Padih, Saribas, and the other, Tarang of Krian — should have taken such a decided step as to refuse to treasure their enemies' heads any more. They It were both men of position, with a great reputation for bravery. The Orang Kaya buried all the heads he possessed, and gave out
HEAD-HUNTING 85 that none of his followers in a war expedition should bring back heads. Two of his grandchildren were at my school in Temudok for some years. A son of Tarang, Tujoh by name, worked as my catechist in Krian for some years. I asked him what his father did with the old heads he possessed when he refused to keep them himself. He told me that he did not think his father acted wisely in that matter. His relatives begged for the heads, and he gave them to them, and they did just what his father did not wish—made a feast in honour of these heads, and treasured them ! While so many Dyak Christians are most unwilling to give up their old heathen customs, these two Christian Dyak Chiefs happily took up the right attitude in such an important matter in the eyes of the Dyaks as head- taking.
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SEVENTEEN YEARS MONG THE SEA DYAKS
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NEW AND RECENT BOOKS Cliff Castles
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seventeen years among The sea dyaks
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INTRODUCTION WITH the establishment
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INTRODUCTION ix known, may easily r
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INTRODUCTION xi into contact with h
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CONTENTS CHAPTER I SARAWAK—SIR JA
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CONTENTS xv PAGES Bathing the child
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CONTENTS xvii CHAPTER XVI DYAK FEAS
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LIST OF ILLUSTRATIONS PAOB A Dyak G
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SEVENTEEN YEARS AMONG THE SEA DYAKS
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A Sea Dyak with Shield He is dresse
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24 SARAWAK—SIR JAMES BROOKE sista
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2G SARAWAK—SIR JAMES BROOKE any o
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28 SARAWAK— SIR JAMES BROOKE Afte
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30 SARAWAK—SIR JAMES BROOKE Saraw
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SARAWAK—SIR JAMES BROOKE 31 but n
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CHAPTER II THE DYAKS Tiie word " Dy
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THE DYAKS 35 used to be a little vi
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Three Typical Dyaks The man on the
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38 THE DYAKS drawn tightly round th
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40 THE DYAKS to the eyes from dust
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CHAPTER III MANNER OF LIFE Dyak vil
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44 MANNER OF LIFE number of familie
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MANNER OF LIFE 45 for cooking. The
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Dyak Girls Pounding Rick After the
Page 64 and 65: 48 MANNER OF LIFE lads turn out imm
Page 66 and 67: 50 MANNER OF LIFE adze to take the
Page 69 and 70: MANNER OF LIFE 51 dug-out boats dra
Page 73 and 74: MANNER OF LIFE 53 bark of reeds. Th
Page 75 and 76: MANNER OF LIFE 55 the outer edge to
Page 77: D H - ^ . 3 t> V t/j X *- V 3 " >
Page 80 and 81: 58 MANNER OF LIFE to the wooden bar
Page 82 and 83: GO MANNER OF LIFE to the nearest Go
Page 84 and 85: 02 THE DYAK CHARACTER brilliant col
Page 87 and 88: THE DYAK CHARACTER 63 work, husk an
Page 89 and 90: THE DYAK CHARACTER 65 Then she sole
Page 91 and 92: THE DYAK CHARACTER 67 The Dyaks con
Page 93 and 94: THE DYAK CHARACTER 69 the first sig
Page 95 and 96: THE DVAK CHARACTER 71 one family is
Page 97 and 98: HEAD-HUNTING 73 and they are conseq
Page 101 and 102: HEAD-HUNTING 75 Again, it was custo
Page 103 and 104: HEAD-HINTING 77 the enemy who saw t
Page 105: A Dyak in War Dress Holding up his
Page 108 and 109: 80 HEAD-HUNTING fixed paddles, whic
Page 110 and 111: 82 HEAD-HUNTING This fence is about
Page 113: HEAD-HUNTING 83 bend of the river,
Page 117 and 118: SOCIAL LIFE 87 much time on the war
Page 119: J * > o « 8 5 fee — * 3 a- O a>
Page 122 and 123: 90 SOCIAL LIFE But this is seldom d
Page 124 and 125: 92 SOCIAL LIFE is always made to it
Page 126 and 127: 94 SOCIAL LIFE plates. As a gamecoc
Page 128 and 129: CHAPTER VII CHILD-BIRTH AND CHILDRE
Page 130 and 131: 98 CHILD-BIRTH AND CHILDREN vented,
Page 132 and 133: 100 CHILD-BIRTH AND CHILDREN which
Page 134 and 135: 102 CHILD-BIRTH AND CHILDREN friend
Page 137 and 138: CHILD-BIRTH AND CHILDREN 103 Even w
Page 139 and 140: CHAPTER VIII MY SCHOOL IN THE JUNGL
Page 141 and 142: MY SCHOOL IN THE JUNGLE 107 cooking
Page 143 and 144: MY SCHOOL IN THE JUNGLE 109 On Satu
Page 145 and 146: MY SCHOOL IN THE JUNGLE 111 I took
Page 147 and 148: MY SCHOOL IN THE JUNGLE US saw Sara
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Page 152 and 153: 116 MY SCHOOL IN THE JUNGLE was no
Page 154 and 155: 118 MY SCHOOL IN THE JUNGLE to sit
Page 156 and 157: CHAPTER IX MARRIAGE Courtship —Di
Page 158 and 159: 122 MAURIAGE the proceedings is for
Page 160 and 161: 124 MARRIAGE The master of the cere
Page 163 and 164: MARRIAGE 125 her to perform that of
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wedding the bridegroom MARRIAGE 127
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a a 5 § >c = _ c - - ,yj < 5 ^ 3 -
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130 MARRIAGE your mother-in-law's p
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MARRIAGE 131 chief, and was often c
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CHAPTER X BURIAL RITES Life beyond
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BURIAL RITES 135 of the corpse and
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A Dyak Cemetery by the River-side T
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138 BURIAL KITES in the grave. Jars
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UO BURIAL RITES — generally an ol
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UL' BURIAL RITES Government, it is
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144 BURIAL KITES others say seven t
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i k; travelling in Sarawak palm-lea
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TRAVELLING IN SARAWAK 147 iners, th
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TRAVELLING IN SARAWAK 149 when the
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TRAVELLING IN SARAWAK 151 posts of
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OMENS AND DREAMS 153 Kutok, Embuas,
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OMENS AND DKEAxMS 155 any new line
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OMENS AND DREAMS 157 Other people m
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i-- •: B I " MZV- .-?"! ".lco-ZL
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A Dyak Youth Holding a Spear He is
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OMENS AND DREAMS 161 this there is
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CHAPTER XIII THE "MANANG," OR WITCH
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"MANANG," OR WITCH-DOCTOR 165 Wheth
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"MANANG," OR WITCH-DOCTOR 167 choru
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"MANANG," OR WITCH-DOCTOR 169 names
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''MANANG," OR WITCH-DOCTOR 171 and
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"MANANG," OR WITCH-DOCTOR 173 of cl
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"MANANG," OR WITCH-DOCTOR 175 at fe
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"MANANG," OR WITCH-DOCTOR 177 doubt
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•MANANG, OR WITCH-DOCTOR 170 A co
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"MANANG," OR WITCH-DOCTOR 181 suppo
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NATIVE REMEDIES AND CHARMS 183 born
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AND DYAK CHARMS 185 private quarter
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AND DVAK CHARMS 1ST he was at last
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AND DVAK CHARMS 189 The thick part
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AND DYAK CHARMS 191 and he could pa
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AND DYAK CHARMS 193 away. I took th
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DYAK RELIGION 195 what we can Dyaks
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DYAK RELIGION 197 at the Gawai Beni
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DYAK RELIGION 199 safe to mankind a
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DYAK RELIGION 201 When Dyaks fell t
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DYAK RELIGION 203 grass, and rear i
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DYAK RELIGION 205 •whereabouts. T
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A River Scene The illustration show
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208 DYAK RELIGION The Sea Dyak beli
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210 DVAK FEASTS great length connec
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212 DYAK FEASTS the man of greatest
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DYAK FEASTS 213 in a monotonous man
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DYAK FEASTS 215 and offerings arc m
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DYAK FEASTS 217 been cooked is make
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DYAK FEASTS 210 asks for food, at o
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SPORTS AND AMUSEMENTS 221 on other
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•J
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224 SPOUTS AND AMUSEMENTS The Dyaks
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226 SONG AND MUSIC with the strokes
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228 SONG AND MUSIC round the sick m
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230 SONG AND MUSIC order of importa
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282 SONG AND MUSIC hand brush the s
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234 THE DYAK ABROAD themselves. One
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236 THE DYAK ABROAD The Leaves are
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238 THE DYAK ABROAD would imagine t
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CHAPTER XX SOME PERSONAL EXPERIENCE
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242 SOME PERSONAL EXPERIENCES a " s
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244 SOME PERSONAL EXPERIENCES Happi
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246 SOME rEltSONAL EXPERIENCES cann
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248 SOME PERSONAL EXPERIENCES equal
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250 SOME PERSONAL EXPERIENCES It se
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CHAPTER XXI DYAK FOLKLORE Sea Dyak
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254 DYAK FOLKLORE of the morning. T
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256 DYAK FOLKLORE me have what I wa
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258 DYAK FOLKLORE " I think I do,"
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200 DYAK FOLKLORE They scratched th
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262 DYAK FOLKLORE and the Dyak, and
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CHAPTER XXII THREE DYAK LEGENDS Dj'
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266 THREE DYAK LEGENDS enemy, he wa
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268 THREE DYAK LEGENDS parts of the
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THREE DYAK LEGENDS 260 started and
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THREE DYAK LEGENDS 271 He followed
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THREE DYAK LEGENDS 278 mat in your
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THREE DYAK LEGENDS 275 made the sam
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THREE DYAK LEGENDS 277 never to eat
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THREE DYAK LEGENDS 279 the many cha
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A Dyak using v Wooden Blow-pipe He
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282 THREE HYAK LEGENDS the while wh
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284 THREE DYAK LEGENDS My father di
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286 THREE DYAK LEGENDS what you hav
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288 THREE DYAK LEGENDS Some of the
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290 THREE DYAK LEGENDS but she woul
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THREE DYAK LEGENDS 291 In the meant
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THREE DYAK LEGENDS 293 it took the
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THREE DYAK LEGENDS 205 son, and I h
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- * & - « * ,2 3 ' =• 5-3 i. 91
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298 THREE DYAK LEGENDS Burong, " an
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300 THREE DYAK LEGENDS and harvest,
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302 THREE DVAK LEGENDS " Now I have
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;*()4 THREE DYAK LEGENDS in his cou
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306 THREE DYAK LEGENDS forest, all
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.308 THREE DYAK LEGENDS " You have
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:U0 THREE DYAK LEGENDS they like ?"
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312 THREE DYAK LEGENDS here all nig
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314 THREE DYAK LEGENDS supernatural
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CHAPTER XXIII SOME CURIOUS CUSTOMS
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318 SOME CURIOUS CUSTOMS on his own
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320 SOME CURIOUS CUSTOMS it, and re
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822 SOME CURIOUS CUSTOMS I said in
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CHAPTER XXIV THE FUTURE OF THE SEA
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320 THE FUTURE OF THE ready of farm
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SEA DYAK IN SARAWAK 327 trifling pa
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SEA DYAK IN SARAWAK 329 among the l
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SEA DYAK IN SARAWAK 331 for plantin
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GLOSSARY 333 Berua, " swinging." Na
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GLOSSARY ;335 Lesong, a wooden mort
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GLOSSARY 337 Siren, a vine of the p
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Captives, 94 Caves, edible birds'-n
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ilanang, or witch-doctor, the, 163
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War boat, 79, 266 War costume, 78 c
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CATALOGUE OF BOOKS Arranged alphabe
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Seeley V Co Limited CHURCH, Rev. AL
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Seeley & Co Limited CRAIK, Mrs. Joh
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Seeley & Co Limited HEROES OF THE W
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Seeley & Co Limited MARSHALL, EMMA
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Seeley ftp Co Limited THE PINK LIBR
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Seeley & Co Limited THE LIBRARY OF
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Seeley WINCHESTER, M. E. Adrift in
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