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Seventeen years among the Sea Dyaks of Borneo; a ... - Sabrizain.org

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wondrously<br />

BURIAL RITES 141<br />

beautiful. But <strong>the</strong> inhabitants <strong>of</strong> Hades<br />

cannot understand what it all means, and quarrel <strong>among</strong><br />

<strong>the</strong>mselves. Then an old learned woman, who has lived<br />

in Hades very many <strong>years</strong>, speaks. She bids <strong>the</strong>m be<br />

silent and listen to her, and she explains that <strong>the</strong> bird has<br />

come from <strong>the</strong> land <strong>of</strong> <strong>the</strong> living with presents for <strong>the</strong>m<br />

from <strong>the</strong>ir earthly friends.<br />

Until this Pana is made, <strong>the</strong> <strong>Dyaks</strong> say<br />

<strong>the</strong> soul <strong>of</strong> <strong>the</strong><br />

dead man is unsettled. It has not quite left this world,<br />

and Hades will not receive it or give it food and drink.<br />

But after this observance it is received and welcomed as a<br />

regular denizen <strong>of</strong> <strong>the</strong> spirit world.<br />

There is ano<strong>the</strong>r observance called Sumping,<br />

which is<br />

sometimes carried out at a varying period after death.<br />

The <strong>Dyaks</strong> bring <strong>the</strong> symbols and trophies <strong>of</strong> a head-<br />

hunting raid and place <strong>the</strong>m in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> public<br />

hall <strong>of</strong> <strong>the</strong> house. The wailer sings her incantation, and<br />

procures <strong>the</strong> services <strong>of</strong> <strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> Winds to convey<br />

<strong>the</strong>m to <strong>the</strong> dead, whose abode, until now full <strong>of</strong> discom-<br />

fort and darkness, becomes at sight <strong>of</strong> <strong>the</strong>se trophies<br />

filled with light. The spirits rejoice at <strong>the</strong> thought that<br />

<strong>the</strong>ir relatives have revenged upon o<strong>the</strong>rs <strong>the</strong>ir own<br />

death.<br />

This observance, according to ancient custom, could<br />

not be held until <strong>the</strong> head <strong>of</strong> an enemy had been obtained.<br />

It brings out <strong>the</strong> darker and fiercer side <strong>of</strong> <strong>the</strong> Dyak<br />

nature. They would fight with Death if <strong>the</strong>y could, and<br />

rescue <strong>the</strong>ir dead friends from his clutches. But as <strong>the</strong>y<br />

cannot do this, <strong>the</strong>y rejoice in taking vengeance upon <strong>the</strong><br />

living and killing someone, so that <strong>the</strong>ir relatives in Hades<br />

"<br />

My death has been<br />

may have <strong>the</strong> satisfaction <strong>of</strong> saying :<br />

avenged. A life has been paid for my<br />

life." In <strong>the</strong>se<br />

days, when <strong>the</strong> <strong>Dyaks</strong> live under a strong and just

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