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Henry Krabbendam - James - World Evangelical Alliance

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574<br />

1. OBSTACLE TO VICTORY (3:1-9)<br />

a. Focus upon Human Impotence (3:1-5)<br />

(1) Let not many of you become teachers, my brothers, because<br />

you know that we who teach will be judged with greater strictness.<br />

(2) For we all err in many ways. If anyone commits no error<br />

in his speech, he is a perfect person, able to control the entire<br />

body also. (3) And if we put bits in the mouths of horses to<br />

get them to obey us, we also guide their entire body. (4) Look at<br />

ships as well. Although they are so large and driven by strong<br />

winds, they are guided by a tiny rudder at the beck and call of<br />

the pilot. (5) So too the tongue is a small limb and boasts of<br />

great things. Look how huge a forest is set ablaze by how small<br />

a flame!<br />

(1) Paradigm of Teachers (3:1)<br />

Why would <strong>James</strong> warn members of the covenant community not to become<br />

teachers, when Scripture with equal force rebukes them for not being teachers<br />

(Heb. 5:12), in fact, heartily commends the believer’s desire to enter into the<br />

teaching office (1 Tim. 3:1). Many commentators could not resist the temptation<br />

to surmise that there must be something essentially wrong with the folks<br />

<strong>James</strong> addresses. Otherwise why would <strong>James</strong> so emphatically start out by<br />

warning the Church against a craving, a rush, if not a stampede, to become<br />

teachers? A whole slew of possibilities have been advanced.<br />

First, they are supposedly self-appointed, false teachers with total lack of<br />

humility, impostors with sinful motivation who seek to implement their own<br />

agenda, pretenders who refuse to practice what they preach and only call attention<br />

to themselves, or possibly even self-appointed intruders whose mediocrity<br />

was manifest to everyone except themselves. In this case <strong>James</strong> would<br />

stand in the gap against foreign elements in the body ecclesiastic with the indisputable<br />

certainty of disastrous consequences for both faith and practice.<br />

Second, the craving which <strong>James</strong> combats and appears to have been<br />

widespread was rooted in a desire on the part of proud show-offs for the<br />

prominence, the rank, the prestige, the status, the authority, in short, the rewards,<br />

that such a position would afford (Cargal, 143-144). It is even surmised<br />

that this at least partly precipitated the envy and strife of <strong>James</strong> 3:14,<br />

and the wars and battles of <strong>James</strong> 4:1 with the tongue adding fuel to the fire<br />

(Jam. 3:6). The potential privilege simply blinded the “many” to a proper estimate<br />

of the solemn responsibilities as well as the grave dangers associated

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