Henry Krabbendam - James - World Evangelical Alliance

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phrase): “I write all these things to you, that your joy may be full ... If you say in your response that you have fellowship with him, but walk in the darkness of disobedience, you lie, and do not tell the truth. However, if you walk in the light of purposeful holiness, as he is in the light, you will have ministerial fellowship with each other, and the blood of Jesus Christ his Son cleanses you from all sin. If you say that you are (already) perfect, you deceive yourselves, and the truth is not in you. If you confess your sins, he is faithful and just to forgive you your sins, and to cleanse you from all remaining unrighteousness. If you say that you have not sinned, you make him a liar and His word is not in you ... Nevertheless, whoever abides in him does not make it a habit to forego resolute obedience and to spill over in sin. Whoever does so has neither seen nor known Him ... I repeat, whoever has been born of God does not miss out on purposeful holiness, for his seed remains in him ... he cannot plunge himself into sin, but will take all my words to heart and display this in everyday life, because he has been born of God” (1 John 1:4-10; 3:6-9). 855
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All too often James was either negl
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Theologisches Lehr- und Studienmate
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Die Deutsche Bibliothek - CIP Bibli
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(Deut. 30:14-20; 32:46-47; Rom. 7:1
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cation with God, his Word and his c
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the indispensable precursor of the
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James’ injunction gains in force
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11:25). James’ illustration is on
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On the other hand, the “beggar”
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15:8 and Jude 22, where the verb is
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partly ad hominem, and twofold. It
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fact, it is a known fact that God i
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ality, so graphically described by
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community. These members obviously
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Decalogue, and the standard of the
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love is merely a first shot before
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At the same time it is equally regr
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(Rom. 13:8; Gal. 5:14) (Mitton, 91)
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wholesome and displays healing powe
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Ultimately, of course, “the organ
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All in all, James urges his readers
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other gross transgressions of God
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God’s patience is his goodness in
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506 III. Stipulations: Prescribed C
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“scaffolding” (political regula
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Returning now to James, the present
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(Motyer, 106) through his readers b
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James. Similarly, it is questionabl
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this sin is defiling the temple of
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heaven (Eph. 2:6; Col. 3:3; Heb. 10
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In the eyes of some commentators, h
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“involves the whole inner man, an
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equally ringing “Yes!” also wit
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practical, even if not an explicit
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this Topical Focus is to lay out th
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out of the people of God, because t
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Second, without (necessarily) dismi
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we relate these two seemingly contr
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to, and is matched by, meticulous a
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in on the latter. As one commentato
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not, and all protestations to the c
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James editorializes about Genesis 2
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works. He was declared righteous fo
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edly) confirmed and certified soldi
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ecause of the moral character and c
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works necessary in foundational jus
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speak about imputed righteousness,
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2. The first half, to the effect th
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556 Now if you doubt that I am Chri
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“To fulfill,” therefore, equals
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shaking) evidence of its authentici
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But there is a second element. Abra
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concept of truth (‘emeth). The fo
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soul should be united to constitute
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568 God because of his own inabilit
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the very moment of its birth. Even
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into a burning issue. “You must b
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574 1. OBSTACLE TO VICTORY (3:1-9)
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Second, he indicates that both the
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James 3:10-18 aims at this very sam
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ity go hand in hand. Therefore, if
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limit (Rom. 12:6). The presence of
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to dissuade those who are inadequat
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penalties” (Dibelius, 182). The c
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Christ by grace through faith, and
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the present context this is not iro
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depth. He clearly has an additional
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Of course, he does not stop there.
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All this should under no circumstan
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Mark well that this is not stated a
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that is “death bearing” and “
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is meant is any “slighting” of
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(even partially) lost. This must le
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former must be conformed to the lat
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608 2. NATURE OF VICTORY (3:10-18)
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(first statement) no fresh fountain
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application of this principle. (1)
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and progressions only serve to high
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4:12; Heb. 13:7; 1 Pet. 1:15,18; 2:
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At any rate, he had no ax to grind,
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from the teaching of both the OT an
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It is sobering to realize that Jame
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quer and occupy “territory” of
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626 (2) Explanation of Defeat (3:15
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of the basic building blocks, the A
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(Nystrom, 217) that is rock-like, b
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country, marked by rebellion and tu
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2:20; Eph. 1:3; Ph. 4:13). It is ap
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not. It is interesting to note that
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Christian (John 14:27; 16:33) and i
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way in terms of his aspirations and
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mindedness of James 1:6 and the fav
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This harvest consists not only of t
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pensable prerequisite in order for
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648 3. REQUIREMENTS FOR VICTORY (4:
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“lust,” “passionately yearn
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ally is a vox media and stands for
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authority structures (See Topical F
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656 (2) Reason for One’s Conditio
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promoted out of the way. Events are
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heart-rending, praying. “Seek and
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want it?) or about the object (Is i
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8:38) (Moo, 1985, 143). Because Chr
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idea), or presents it as the capsto
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a complete repudiation of the ‘wo
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the cross of our Lord Jesus Christ,
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worship and obedience (Ropes, 263;
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that God gives more than sufficient
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ence upon the grace of God in the a
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dividual and personal (Zodhiates, I
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against God’s church (2 Thess. 2:
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and fasted and prayed day and night
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The “purity” theme carries over
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ognize this, acknowledge it, and th
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quite clear that James aims in all
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identify themselves as a Pharisee,
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Saints, are certainly owned by the
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IV. THE RANGE OF HOLINESS IN THE FA
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(Jam. 1:19ff) and substantiated in
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literally states that Christians ma
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Cor. 13:6). This misuse of the tong
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of the Church, and the recovery of
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centuries. Without them, however wo
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706 for a little while and then van
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procedure cannot be faulted or cond
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1:13). It even requires us to calcu
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lineate how we can expect anyone to
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of God (Portland: Multnomah Press,
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716 (3) It Paralyzes Third, the con
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718 (2) Delight in God’s Law But
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720 4. Conclusion To close with two
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To summarize, if I wish to engage i
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724 (3) Nature of Presumption (4:16
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eminder” that “the sins of omis
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728 2. FACING “YOURSELF” (5:1-1
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that follows in the fourth and fina
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In James 2:15-16 he implicitly rebu
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fore, to assign the “rich” in t
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In the present situation, James ass
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lievers, filled with the Spirit, su
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At any rate, according to James, in
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pick up and enlarge on Calvin’s r
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ter, are there to share with others
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sense she foreshadowed himself. Aft
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ivers of water. In fact, it only ne
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At any rate, in the light of the se
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The OT universal principle, applied
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of Christ, whether in campus evange
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should have toward the funding of h
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to show for. This came into view wh
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Capital campaigns set a specific fu
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for him, so that he is delivered fr
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To be more precise, proper Kingdom
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766 3. Gospel Vision The Church wil
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were to decree this! In fact, the u
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ering of all for readers of James t
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ing. What does not originate in him
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No, the present section should be f
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Note the connector “So then” at
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equal all-consuming force in the li
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Fourth, the “preciousness of the
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eplaced. But at the same time, the
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covenant community makes a spectacl
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From this perspective Matthew 6:14-
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“models” to emulate (John 13:15
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It has been argued that neither the
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model for endurance is a faux-pas.
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mighty hands of his Father! Suddenl
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scene is dark and forbidding. Patie
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weapon to strike back at the rich,
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shoulders, or an “oh, well.” Th
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a noble effort based upon an approa
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Page 361 and 362: First, James’ focus here is the f
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Page 365 and 366: clearly expressed by Jesus (Mt. 15:
Page 367 and 368: participation! What comes into view
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Page 383 and 384: 842 b. Returning to the Truth (5:19
Page 385 and 386: Of course, both the conversion of t
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Page 391 and 392: One commentator who adopts this exp
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Page 395: If and when the Church goes down to
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Henry Krabbendam - James - World Evangelical Alliance

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