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Henry Krabbendam - James - World Evangelical Alliance

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If and when the Church goes down to business in forcefully preaching<br />

the Kingdom of God, it cannot but see the forceful/violent take it by storm. If<br />

this occurs, it has only God to thank. But if it does not, it has only itself to<br />

blame. This does and should lead to a “soul-searching” self-examination. Let<br />

no one say that all the Church needs to do is to be faithful and leave the outcome<br />

to God. As I have argued in my Commentary repeatedly in the footsteps<br />

of the likes of Horatius Bonar and Charles Haddon Spurgeon, this is too easily<br />

and too often “hiding a falsehood behind the truth,” and more a display of<br />

“indifference” to the progress of the Kingdom than one of “submission to<br />

God.” A heart thirst for Kingdom success is part of genuine, biblical, faithfulness.<br />

Without such thirst it is not worthy of this designation. After all,<br />

Kingdom success is both promised (Josh. 1:7-9) and targeted (Is. 52: 13-15;<br />

53:11; 55:11) by God (See Bonar, Words to Winners of Souls, 21-23; Spurgeon,<br />

The Soul Winner, 231-235, esp. 235)! From God’s perspective, of<br />

course, it is “all of grace.” But, complementarity of truth (!), the lack of it is<br />

ever our culpability and (enduring?) shame (Ezek. 36:16-20) and must be accepted<br />

as such.<br />

To return to the opening pages of this volume, Kingdom success<br />

amounts to the manifestation of the very Revival abundance that flows forth<br />

from the Cross, the Resurrection, and Pentecost. Better yet, it flows forth<br />

from our omnipotent, crucified and risen Lord and Savior, who has all the<br />

authority on heaven and earth, and from the equally omnipotent Holy Spirit,<br />

who is our guarantee that the knowledge of the glory of God and his Christ<br />

will fill the earth, just as the waters cover the sea (Hab. 2:14)! Lack of Kingdom<br />

success and dying Revival fires should at least break our hearts, and mobilize<br />

us into a Recovery mode. It would prompt us in the footsteps of Paul to<br />

go “far,” (Rom. 15:24) “fast,” (Rom. 1:13; 15:22) and “furious” (Rom. 1:11;<br />

15:23), with all that this entails in terms of personal sacrifice (2 Cor. 11:23-<br />

28). 388 “Perhaps” (2 Tim. 4:25) God would reverse the down trend and<br />

through fervent and incessant prayer as well as unceasing and bold preaching<br />

once again grace us with mighty conversions and mighty holiness that transforms<br />

individuals, families as well as societies. Let <strong>James</strong>’ final wish to this<br />

end (Jam. 5:19-20) be both our command and unshakable resolve, even while<br />

we recognize that this will require the price of mighty combat. After all, what<br />

is at stake is the honor and glory of God in the sum total of all his perfections<br />

(Ezek. 36:21-23). This both demands and deserves our “everything!”<br />

In conclusion, <strong>James</strong> easily could have summarized his letter with the<br />

same forceful/violent words which are found in John’s First Epistle (I para-<br />

388<br />

See in this context specifically Thomas Watson, Heaven Taken By Storm (Morgan, PA:<br />

Soli Deo Gloria Publications, n.d.).<br />

854

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