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Henry Krabbendam - James - World Evangelical Alliance

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to be not (no longer?) unfruitful! All in all, this is a ringing endorsement to launch and<br />

support Short Term Missions, if there ever was one!<br />

3. Cheerfulness<br />

But there is one final step to take. To be a co-worker of Christ in Kingdom funding<br />

should be a joy (Deut. 26:14; Neh. 12:43). This can never be achieved without the<br />

presence of the Holy Spirit. The Kingdom of God is not food or drink, but the righteousness<br />

of Christ, a peace treaty with God the Father and, consequently the joy of the<br />

Holy Spirit (Rom. 14:17). Joy is a heartfelt sense of delight and exultation over a<br />

“good” that was, is, or will be enjoyed. The performance of duty without cheerfulness<br />

at best comes down to legal obedience, and is literally poles apart from Gospel holiness.<br />

More than that, legal obedience following justification is woven of the same<br />

cloth as works-righteousness prior to justification. It is formal, cold, and lifeless. This<br />

may not be recognized on the surface. But God who knows the heart can, does, and<br />

will determine whether someone has the reputation of being alive, but has the pall of<br />

death hanging over him (Rev. 3:1).<br />

4. Conclusion<br />

It is rather evident that all three aspects of the biblical dynamics of Kingdom funding<br />

are internal functions of the believer. They are, first of all, functions of the heart. It has<br />

been said that “doing good” will automatically result in “feeling good.” While on the<br />

broad human level there is some truth to this, from a biblical perspective it is both<br />

shallow and misguided. It is shallow because the emotion of “feeling good” is easily<br />

the result of legal obedience, which is no more than a common grace of God, when<br />

compared with its counterpart of disobedience. It is misguided because it easily obscures<br />

that both “doing good” and “feeling good” must be a part of Gospel holiness, of<br />

evangelical obedience. Scripture shows a better way. It urges the believer to guard the<br />

heart above all else, since all of life originates in it and flows from it. (Prov. 4:23; 1<br />

Chron. 28:9). In other words, believers are told to cultivate a willing, ready and joyful<br />

heart. This is how the strength of the believer manifests itself (1 Chron. 27:17-19; Neh.<br />

8:10). In NT terminology, the believer is exhorted to be full of the Holy Spirit. Then<br />

rivers of living water will proceed from his innermost being. All this, of course, can<br />

never be accomplished apart from thirsting for, coming to, and drinking of Christ<br />

(John 7:37-39).<br />

VI. Biblical Donors in Kingdom Funding<br />

No one is exempted in Kingdom funding. There is a role to play for both the rich and<br />

the poor. On the one hand there is a vast difference, but on the other hand, there is an<br />

even greater equality. There is clearly no comparison in the extent of their participation.<br />

But the mode of this participation is, and should be, identical!<br />

1. The Rich<br />

The concept of riches in Scripture has two connotations. On the one hand, it is a more<br />

relative term. Individuals who possess more are rich compared to those who have less<br />

757

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