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Henry Krabbendam - James - World Evangelical Alliance

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In closing, undoubtedly the chief aim of man is to glorify God and enjoy<br />

Him forever! But, the cutting edge of man’s relationship to the neighbor is,<br />

and ought to be, the Great Commission, better designated as the Grand Command<br />

(Mt. 28:19-20; Mk. 16:15; Lk. 24:46-47; John 20:21-23). This aims<br />

first at turning folks into disciples, and subsequently turning disciples into<br />

folks who observe whatever their Lord and Savior sovereignly commands<br />

them without any ifs, ands or buts. In other words, it aims at full-orbed salvation,<br />

which covers both definitive regeneration, justification and sanctification<br />

(“discipleship” exemplifying “initial Revival status”) and their continuing<br />

outflow in daily repentance, daily forgiveness and daily renewal (“observing<br />

all Christ’s commands” typifying “ongoing Revival status”). As such<br />

it is both an extension and a reflection of the words and work of Christ (Is.<br />

53:11; Col. 1:24; 1 Tim. 1:15). 385 <strong>James</strong> simply exhorts his readers to be<br />

Christ’s mouthpiece and his footwork with regard to wretched sinners and<br />

wretched saints, even if in his Epistle the edificational message to wretched<br />

saints predominate and he makes this is the first order of business for his<br />

readers (So also Brosend, 161). In short, <strong>James</strong> summons them to enter into,<br />

or return to, a mighty “Recovery mode,” with the objective of regaining “Revival<br />

status” (See the Preface of this Commentary for the concepts of Revival<br />

status and Recovery mode).<br />

385 For the manner in which to implement the Grand Command (Mt. 28:19-20) in the area of<br />

sanctification, see Ephesians. 4:15; 2 Timothy 2:25-26.<br />

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