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Henry Krabbendam - James - World Evangelical Alliance

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family and church members. But we should also pray for neighbors and<br />

strangers. 378<br />

By way of final comment, one commentator brings up the vast difference<br />

between the procedures <strong>James</strong> lays out in his day and for all Christians<br />

at all times and today’s rather anemic habits.<br />

Then: “Are you sick? Call for the church leaders. They will pray and<br />

anoint you with oil. You will be saved, raised and forgiven. So confess your<br />

sins and pray, and you will be healed.”<br />

Comment: “What we find is an almost complete, and seemingly indiscriminate,<br />

mixing of sin, sickness, confession, healing, and forgiveness, with<br />

a little salvation and resurrection thrown in for good measure.”<br />

Now: “If we are sick, we go to a doctor (we can summon all we want, it<br />

won’t help). If we have sinned, we confess our sins and are forgiven. The<br />

physical and the spiritual are two entirely different things, and we intend to<br />

keep them that way, unless, of course, the medicine is not working or the diagnosis<br />

is dire. Then, the spiritual, driven by a confrontation with our own<br />

mortality, is suddenly welcome, and we pray like crazy.”<br />

Comment: “So who is crazy? We who wait until the doctor says, ‘There<br />

is nothing more we can do. All we can do is pray’ before attempting to deal<br />

with our own mortality, or <strong>James</strong>, who ... begins to pray at the first sign of<br />

illness ... and (in the process) addresses sickness, sin, health and forgiveness<br />

together?” (For all this, see Brosend, 160-161.) Clearly, to ask the question is<br />

to answer it.<br />

(2) Man of Prayer (5:17)<br />

At this point <strong>James</strong> refers to Elijah as a true model of a man of prayer. He<br />

“infers a general rule out of a single instance from a man whose life was full<br />

of prodigy and wonder, because the precept of praying and the promise of<br />

being heard are universal” (Manton, 465). The purpose of bringing him into<br />

the picture is twofold. First, his example will add to the confidence of the<br />

readers in their prayers for the sick. Second, it will stir them up to turn to God<br />

with confidence in any and all of their prayers, whatever the content or purpose,<br />

as long as they are based on Scripture and glorifying to God!<br />

The text says that Elijah, as “assumed from 1 Kings 17:1 and 18:42”<br />

(Burdick, 204), "prayed and prayed" (Laws, 235), "prayed intensely" (Martin,<br />

378<br />

For the requirements of effective prayer, see once again Topical Focus # 6, which is inserted<br />

in my exposition of <strong>James</strong> 1:5-8.<br />

831

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