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Henry Krabbendam - James - World Evangelical Alliance

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their (model business) plan looks good,” similar to the plan of the farmer of<br />

Luke 12:18, “as if there is nothing and no one else in the world ... as if winds<br />

never blow ill, the roads are always safe, markets are always stable, and so<br />

on” (Brosend, 126-127). In all this they exemplify carnal presumption, but are<br />

not necessarily carnal hearts that go after carnal projects with carnal hopes of<br />

success (against Manton, 387, 394, who refers to Sisera’s mother in Judg.<br />

5:28-30).<br />

What <strong>James</strong> has in mind here, is a run-of-the-mill, every-day, kind of<br />

sinfulness that always seems to hit Christians from the blind side, especially<br />

those who routinely “compartmentalize life” and separate “God” from the<br />

“world” (Jam. 4:4) and the “Sunday” from the “Monday” and the other days<br />

of the week. 347 I characterize it as such because it pertains to a sort of conduct<br />

that is not sinful on the face of it. After all, who would be alarmed when an<br />

industrious businessman eagerly unfolds his plans? Nevertheless, it gives rise<br />

to something that he, as well as the apostle John, emphasizes throughout.<br />

Christians are and remain “open sewers,” that by definition spew out “an<br />

abundance of sewage,” unless they are God-centered in their motivation and<br />

objectives, Christ-centered in their origin and substance and Spirit-centered in<br />

their enablement and empowerment (Jam. 1:17; 3:17; 4:7, 10; 5:13; John<br />

1:7). Without all this they may be shrewd and successful businessmen. But in<br />

this segment of their lives they are at the same time callous, practical atheists,<br />

who do not think “high enough,” ignoring the God who is in over-all control,<br />

and self-deluding masters of self-sufficiency, who do not think “far enough”<br />

ahead, leaving the future God-less and open-ended. Precisely because the<br />

conduct under discussion pertains to a matter that is honorable in itself,<br />

<strong>James</strong>’ warning pertains to a temptation that is subtle and easily overlooked.<br />

Evidently the traveling wholesale trader, in contrast to the local retailer<br />

(Laws, 189-190; Nystrom, 251) has an exciting, although not totally risk-free,<br />

life in a world and during times of throbbing industrial and commercial activity.<br />

He is fully caught up in his work, which may well give him his identity<br />

and double as his life. Whether a workaholic or not, he is a meticulous planner<br />

who is enterprising, knowledgeable, careful, skillful, energetic, and, although<br />

this is not <strong>James</strong>’ focus, undoubtedly determined to be a success.<br />

Starting times as well as itineraries for his projects are well in advance<br />

marked on the calendar. In theory, of course, these characteristics and this<br />

347 See Brosend, 129, who further laments that the compartmentalization of life is not only<br />

awash among the membership of the Church, but also endemic to the “pulpit.” Most preachers<br />

play it safe and rarely tackle controversial issues that are politically incorrect or tend to upset<br />

the applecart in their own setting. Fearlessness with regard to the exposition and application<br />

of the text should return to the pulpit, with the willingness to let the biblical chips fall where<br />

they may and must!<br />

707

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